tasya - of Him; aravinda-nayanasya - of the lotus-eyed Lord; pada-aravinda - of the lotus feet; kiñjalka - with the toes; miśra - mixed; tulasī - the tulasī leaves; makaranda - fragrance; vāyuḥ - breeze; antaḥ-gataḥ - entered within; sva-vivareṇa - through their nostrils; cakāra - made; teṣām - of the Kumāras; saṅkṣobham - agitation for change; akṣara-juṣām - attached to impersonal Brahman realization; api - even though; citta-tanvoḥ - in both the mind and body.

“ ‘When the breeze carrying the aroma of tulasī leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumāras], they experienced a change in both body and mind, even though they were attached to the impersonal Brahman understanding.’