kṣāntir avyartha-kālatvaṁ
viraktir māna-śūnyatā
āśā-bandhaḥ samutkaṇṭhā
nāma-gāne sadā ruciḥ
āsaktis tad-guṇākhyāne
prītis tad-vasati-sthale
ity-ādayo 'nubhāvāḥ syur
jāta-bhāvāṅkure jane

18 times this text was mentioned in purports to other texts: LCC(1) , LSB(12) , NBS(1) , TLKS(4)

 kṣāntiḥ - forgiveness; avyartha-kālatvam - being free from wasting time; viraktiḥ - detachment; māna-śūnyatā - absence of false prestige; āśā-bandhaḥ - hope; samutkaṇṭhā - eagerness; nāma-gāne - in chanting the holy names; sadā - always; ruciḥ - taste; āsaktiḥ - attachment; tat - of Lord Kṛṣṇa; guṇa-ākhyāne - in describing the transcendental qualities; prītiḥ - affection; tat - His; vasati-sthale - for places of residence (the temple or holy places); iti - thus; ādayaḥ - and so on; anubhāvāḥ - the signs; syuḥ - are; jāta - developed; bhāva-aṅkure - whose seed of ecstatic emotion; jane - in a person.


Text

“ ‘When the seed of ecstatic emotion for Kṛṣṇa fructifies, the following nine symptoms manifest in one’s behavior: forgiveness, concern that time should not be wasted, detachment, absence of false prestige, hope, eagerness, a taste for chanting the holy name of the Lord, attachment to descriptions of the transcendental qualities of the Lord, and affection for those places where the Lord resides — that is, a temple or a holy place like Vṛndāvana. These are all called anubhāva, subordinate signs of ecstatic emotion. They are visible in a person in whose heart the seed of love of God has begun to fructify.’

Purport

These two verses are found in the Bhakti-rasāmṛta-sindhu (1.3.25-26).