rahÅ«gaṇaitat tapasÄ na yÄti
na cejyayÄ nirvapaṇÄd gá¹›hÄd vÄ
na cchandasÄ naiva jalÄgni-sÅ«ryair
vinÄ mahat-pÄda-rajo-'bhiá¹£ekam

 rahÅ«gaṇa - O King RahÅ«gaṇa; etat - this; tapasÄ - by severe austerities and penances; na yÄti - one does not obtain; na - neither; ca - also; ijyayÄ - by gorgeous worship; nirvapaṇÄt - by entering the renounced order of life; gá¹›hÄt - by sacrifices while living in the home;  - or; na chandasÄ - nor by scholarly study of the Vedas; na - nor; eva - certainly; jala-agni-sÅ«ryaiḥ - by worshiping water, fire or scorching sunshine; vinÄ - without; mahat-pÄda-rajaḥ - of the dust of the lotus feet of a mahÄtmÄ; abhiá¹£ekam - the sprinkling.


Text

“ ‘O King RahÅ«gaṇa, without taking upon one’s head the dust from the lotus feet of a pure devotee [a mahÄjana or mahÄtmÄ], one cannot attain devotional service. Devotional service is not possible to attain simply by undergoing severe austerities and penances, by gorgeously worshiping the Deity, or by strictly following the rules and regulations of the sannyÄsa or gá¹›hastha order; nor is it attained by studying the Vedas, submerging oneself in water, or exposing oneself to fire or scorching sunlight.’

Purport

This verse appears in ÅšrÄ«mad-BhÄgavatam (5.12.12). Jaá¸a Bharata herein tells King RahÅ«gaṇa how he attained the paramahaá¹sa stage. MahÄrÄja RahÅ«gaṇa, the King of Sindhu-sauvÄ«ra, had asked Jaá¸a Bharata how he had attained the paramahaá¹sa stage. The King had called him to carry his palanquin, but when the King heard from paramahaá¹sa Jaá¸a Bharata about the supreme philosophy, he expressed surprise and asked Jaá¸a Bharata how he had attained such great liberation. At that time Jaá¸a Bharata informed the King how to become detached from material attraction.