kevala - only; svarūpa-jñāna - knowledge of the constitutional position of one's self; haya - there is; śānta-rase - in the mellow of neutrality; pūrṇa-aiśvarya-prabhu-jñāna - knowledge of the full opulences of the Supreme Personality of Godhead; adhika - greater; haya - becomes; dāsye - in the transcendental mellow of servitude.

“On the platform of śānta-rasa, one realizes only his constitutional position. But when one is raised to the platform of dāsya-rasa, he better understands the full opulence of the Supreme Personality of Godhead.