tasyÄravinda-nayanasya padÄravinda-
kiñjalka-miÅ›ra-tulasÄ«-makaranda-vÄyuḥ
antar-gataḥ sva-vivareṇa cakÄra teá¹£Äá¹
saá¹…ká¹£obham aká¹£ara-juá¹£Äm api citta-tanvoḥ
tasya - of Him; aravinda-nayanasya - of the Supreme Personality of Godhead, whose eyes are like the petals of a lotus; pada-aravinda - of the lotus feet; kiñjalka - with saffron; miÅ›ra - mixed; tulasÄ« - of tulasÄ« leaves; makaranda - with the aroma; vÄyuḥ - the air; antaḥ-gataḥ - entered; sva-vivareṇa - through the nostrils; cakÄra - created; teá¹£Äm - of them; saá¹…ká¹£obham - strong agitation; aká¹£ara-juá¹£Äm - of the impersonally self-realized (KumÄras); api - also; citta-tanvoḥ - of the mind and body.
This is a verse from ÅšrÄ«mad-BhÄgavatam (3.15.43). Vidura and Maitreya discussed the pregnancy of Diti. Diti’s pregnancy caused the demigods to be very much afraid, and the demigods went to see Lord BrahmÄ. Lord BrahmÄ explained the original incident involving the cursing of Jaya and Vijaya by the Catuḥsana KumÄras. Once the Catuḥsana KumÄras went to Vaikuṇá¹ha to visit NÄrÄyaṇa, the Supreme Personality of Godhead, but they were stopped from entering the palace at the seventh gate by two doorkeepers named Jaya and Vijaya. Due to their jealousy, Jaya and Vijaya would not allow the KumÄras entry, and consequently the KumÄras became angry and cursed Jaya and Vijaya, condemning them to take birth in a family of asuras in the material world. The omniscient Personality of Godhead could immediately understand the incident, and He came with His eternal consort, the goddess of fortune. The Catuḥsana KumÄras immediately offered their obeisances unto the Lord. Simply by seeing the Lord and smelling the aroma of tulasÄ« and saffron from His lotus feet, the KumÄras became devotees and abandoned their long-cherished impersonalism. Thus the four KumÄras were turned into Vaiṣṇavas simply by smelling the aromatic tulasÄ« mixed with saffron. Those who are actually on the platform of Brahman realization and who have not offended the lotus feet of Kṛṣṇa can immediately become Vaiṣṇavas simply by smelling the aroma of the Lord’s lotus feet. But those who are offenders or demons are never attracted to the Lord’s personal feature, even though they may visit the Lord’s temple many times. In Vá¹›ndÄvana we have seen many MÄyÄvÄdÄ« sannyÄsÄ«s who do not even come to the temple of GovindajÄ«, GopÄ«nÄtha or Madana-mohana because they think that such temples are mÄyÄ. Therefore they are called MÄyÄvÄdÄ«s. ÅšrÄ« Kṛṣṇa Caitanya MahÄprabhu therefore said that the MÄyÄvÄdÄ«s are the greatest offenders.