koáši-kÄmadhenu-patira chÄgÄŤ yaiche mare
ᚣaá¸-aiĹvarya-pati kášášŁášera mÄyÄ kibÄ kare?
koáši - of millions; kÄma-dhenu - of desire cows; patira - of the master; chÄgÄŤ - one she-goat; yaiche - as; mare - dies; ᚣaáš-aiĹvarya-pati - the master of six opulences; kášášŁášera - of KášášŁáša; mÄyÄ - external energy; kibÄ - what; kare - can do.
ĹrÄŤla Bhaktivinoda ᚏhÄkura, in clarifying verses 171-179, states that the meaning of these stanzas is very simple but that the purport is a little difficult to understand. Generally, the conditioned souls forget KášášŁáša when they are enticed by the material, external energy. Consequently they are called kášášŁáša-bahirmukha, bereft of their relationship with KášášŁáša. When such a living entity comes under the jurisdiction of the material energy, he is sent into one of the innumerable material universes created by the material energy to give a chance to conditioned souls to fulfill their desires in the material world. Being very eager to enjoy the fruits of their activities, conditioned souls become involved in the actions and reactions of material life. Consequently they enjoy and suffer the results of karma. However, if a conditioned soul becomes KášášŁáša conscious, the karma of his pious and impious activities is completely destroyed. Simply by becoming a devotee, one is freed of all the reactions of karma. Similarly, simply by the desire of a devotee, a conditioned soul can attain liberation and transcend the results of karma. Since everyone can be liberated in this way, one may conclude that it is according to the sweet will of the devotee whether the material world exists or does not exist. Ultimately, however, it is not the sweet will of the devotee but the will of the Supreme Personality of Godhead, who, if He so desires, can completely annihilate the material creation. There is no loss on His part. The owner of millions of cows does not consider the loss of one she-goat. Similarly, Lord KášášŁáša is the proprietor of both the material and spiritual universes. The material world constitutes only one-fourth of His creative energy. If, according to the desire of the devotee, the Lord completely destroys the creation, He is so opulent that He will not mind the loss.