tumi yÄáš ra hita vÄĂącha', se haila 'vaiᚣášava'
vaiᚣášavera pÄpa kášášŁáša dĹŤra kare saba
tumi - you; yÄáš ra - of whom; hita vÄĂącha' - desire the welfare; se - such a person; haila - immediately becomes; vaiᚣášava - a devotee; vaiᚣášavera - of a Vaiᚣášava; pÄpa - the accidental sinful life; kášášŁáša - Lord KášášŁáša; dĹŤra kare - vanquishes; saba - all.
ĹrÄŤ Caitanya MahÄprabhu here informed VÄsudeva Datta that since KášášŁáša is all-powerful, He can immediately deliver all conditioned souls from material existence. In essence, ĹrÄŤ Caitanya MahÄprabhu said, âYou desire the liberation of all kinds of living entities without discrimination. You are very anxious for their good fortune, and I say that simply by your prayer all living entities within the universe can be liberated. You do not even have to take up the burden of their sinful activities. Thus there is no need for you to suffer for their sinful lives. Whoever receives your compassion becomes a Vaiᚣášava immediately, and KášášŁáša delivers all Vaiᚣášavas from the reactions to their past sinful activities.â KášášŁáša also promises this in the Bhagavad-gÄŤtÄ (18.66):
sarva-dharmÄn parityajya mÄm ekaáš Ĺaraášaáš vraja
ahaáš tvÄáš sarva-pÄpebhyo mokᚣayiᚣyÄmi mÄ ĹucaḼ
âAbandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.â
As soon as one fully surrenders to KášášŁáša, he becomes a Vaiᚣášava. In this verse from the Bhagavad-gÄŤtÄ KášášŁáša promises to relieve His devotee from all the reactions to sinful life. It is a fact that a fully surrendered Vaiᚣášava is completely out of the range of material infection. This is to say that he does not suffer the results of his previous pious or impious actions. Unless one is freed from sinful life, one cannot become a Vaiᚣášava. In other words, if one is a Vaiᚣášava, his sinful life is certainly ended. According to the Padma PurÄáša:
aprÄrabdha-phalaáš pÄpaáš kĹŤášaáš bÄŤjaáš phalonmukham
krameášaiva pralÄŤyeta viᚣášu-bhakti-ratÄtmanÄm
âThere are different stages of dormant reactions to sinful activities to be observed in a sinful life. Sinful reactions may be just waiting to take effect [phalonmukha], reactions may be still further dormant [kĹŤáša], or the reactions may be in a seedlike state [bÄŤja]. In any case, all types of sinful reactions are vanquished one after another if a person engages in the devotional service of Lord Viᚣášu.â