anyera há¹›daya — mana, mora mana — vá¹›ndÄvana,
'mane' 'vane' eka kari' jÄni
tÄhÄá¹… tomÄra pada-dvaya, karÄha yadi udaya,
tabe tomÄra pÅ«rṇa ká¹›pÄ mÄni
anyera - of others; há¹›daya - consciousness; mana - mind; mora mana - My mind; vá¹›ndÄvana - Vá¹›ndÄvana consciousness; mane - with the mind; vane - with Vá¹›ndÄvana; eka kari' - as one and the same; jÄni - I know; tÄhÄá¹… - there, at Vá¹›ndÄvana; tomÄra - Your; pada-dvaya - two lotus feet; karÄha - You do; yadi - if; udaya - appearance; tabe - then; tomÄra - Your; pÅ«rṇa - complete; ká¹›pÄ - mercy; mÄni - I accept.
Speaking in the mood of ÅšrÄ«matÄ« RÄdhÄrÄṇī, Caitanya MahÄprabhu said, “For most people, the mind and heart are one, but because My mind is never separated from Vá¹›ndÄvana, I consider My mind and Vá¹›ndÄvana to be one. My mind is already Vá¹›ndÄvana, and since You like Vá¹›ndÄvana, will You please place Your lotus feet there? I would deem that Your full mercy.
The mind’s activities are thinking, feeling and willing, by which the mind accepts materially favorable things and rejects the unfavorable. This is the consciousness of people in general. But when one’s mind does not accept and reject but simply becomes fixed on the lotus feet of Kṛṣṇa, then one’s mind becomes as good as Vá¹›ndÄvana. Wherever Kṛṣṇa is, there also are ÅšrÄ«matÄ« RÄdhÄrÄṇī, the gopÄ«s, the cowherd boys and all the other inhabitants of Vá¹›ndÄvana. Thus as soon as one fixes Kṛṣṇa in his mind, his mind becomes identical with Vá¹›ndÄvana. In other words, when one’s mind is completely free from all material desires and is engaged only in the service of the Supreme Personality of Godhead, then one always lives in Vá¹›ndÄvana, and nowhere else.
