ei aparÄdhe mora kÄhÄá¹… habe gati
tomÄra 'gauá¸Ä«yÄ' kare eteka phaijati!

 ei aparÄdhe - by such an offense; mora - of Me; kÄhÄá¹… - where; habe - will be; gati - destination; tomÄra gauá¸Ä«yÄ - your Bengali Vaiṣṇava; kare - does; eteka - such; phaijati - implication.


Text

“I now do not know what My destination is because of this offense. Indeed, your Bengali Vaiṣṇava has greatly implicated Me.â€

Purport

It is significant that ÅšrÄ« Caitanya MahÄprabhu told SvarÅ«pa DÄmodara GosvÄmÄ« that the Bengali Vaiṣṇava was “your Gauá¸Ä«ya Vaiṣṇava.†This means that all Gauá¸Ä«ya Vaiṣṇavas who are followers of the Caitanya cult are subordinate to SvarÅ«pa DÄmodara GosvÄmÄ«. The paramparÄ system is very strictly observed by Gauá¸Ä«ya Vaiṣṇavas. ÅšrÄ« Caitanya MahÄprabhu’s personal secretary was SvarÅ«pa DÄmodara GosvÄmÄ«. The next group of devotees was the six GosvÄmÄ«s, then KavirÄja GosvÄmÄ«. It is necessary to observe the paramparÄ system of the Caitanya cult. There are many offenses one can commit while serving the Lord, and these are described in the Bhakti-rasÄmá¹›ta-sindhu, Hari-bhakti-vilÄsa and other books. According to the rules and regulations, no one should accept obeisances in the temple of the Lord before the Deity. Nor is it proper for a devotee to offer obeisances and touch the feet of the spiritual master before the Deity. This is considered an offense. ÅšrÄ« Caitanya MahÄprabhu Himself was personally the Supreme Personality of Godhead; therefore it was not actually offensive to wash His lotus feet in the temple. However, because He was playing the part of an ÄcÄrya, the Lord considered Himself an ordinary human being. He also wanted to give instructions to ordinary human beings. The point is that even though one plays the part of a spiritual master, he should not accept obeisances or permit a disciple to wash his feet before the Deity. This is a matter of etiquette.