niṣkiñcanasya bhagavad-bhajanonmukhasya
pÄraá¹ paraá¹ jigamiá¹£or bhava-sÄgarasya
sandarÅ›anaá¹ viá¹£ayiṇÄm atha yoá¹£itÄá¹ ca
hÄ hanta hanta viá¹£a-bhaká¹£aṇato 'py asÄdhu

23 times this text was mentioned in purports to other texts: LSB(11) , NBS(1) , SB(4) , TLKS(7)

 niá¹£kiñcanasya - of a person who has completely detached himself from material enjoyment; bhagavat - the Supreme Personality of Godhead; bhajana - in serving; unmukhasya - who is eager to be engaged; pÄram - to the other side; param - distant; jigamiá¹£oḥ - who is desiring to go; bhava-sÄgarasya - of the ocean of material existence; sandarÅ›anam - the seeing (for some material purpose); viá¹£ayiṇÄm - of persons engaged in material activities; atha - as well as; yoá¹£itÄm - of women; ca - also;  - alas; hanta hanta - expression of great lamentation; viá¹£a-bhaká¹£aṇataḥ - than the act of drinking poison; api - even; asÄdhu - more abominable.


Text

Greatly lamenting, the Lord then informed SÄrvabhauma Bhaá¹­á¹­ÄcÄrya, “ ‘Alas, for a person who is seriously desiring to cross the material ocean and engage in the transcendental loving service of the Lord without material motives, seeing a materialist engaged in sense gratification or seeing a woman who is similarly interested is more abominable than drinking poison willingly.’ â€

Purport

This is a quotation from ÅšrÄ« Caitanya-candrodaya-nÄá¹­aka (8.23). Thus ÅšrÄ« Caitanya MahÄprabhu enunciates the principles for a sannyÄsÄ« renouncing the material world for spiritual advancement. Spiritual advancement is not meant for magic shows and jugglery but for crossing the material world and being transferred to the spiritual world. PÄraá¹ paraá¹ jigamiá¹£oḥ means desiring to go to the other side of the material world. There is a river called Vaitaraṇī, and on one side of this river is the material world, and on the other side is the spiritual world. Since the Vaitaraṇī River is compared to a great ocean, it is named bhava-sÄgara, the ocean of repeated birth and death. Spiritual life aims at stopping this repetition of birth and death and entering into the spiritual world, where one can live eternally cognizant and blissful.

Unfortunately, the general populace does not know anything about spiritual life or the spiritual world. The spiritual world is mentioned in the Bhagavad-gÄ«tÄ (8.20):

paras tasmÄt tu bhÄvo ’nyo ’vyakto ’vyaktÄt sanÄtanaḥ
yaḥ sa sarveá¹£u bhÅ«teá¹£u naÅ›yatsu na vinaÅ›yati

“Yet there is another unmanifested nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is.â€

Thus there is a spiritual nature beyond this material world, and that spiritual nature exists eternally. Spiritual advancement means stopping material activities and entering into spiritual activities. This is the process of bhakti-yoga. In the material world, the via media for sense gratification is mainly a woman. One who is seriously interested in spiritual life should strictly avoid women. A sannyÄsÄ« should never see a man or a woman for material benefit. In addition, talks with materialistic men and women are also dangerous, and they are compared to drinking poison. ÅšrÄ« Caitanya MahÄprabhu was very strict on this point. He therefore refused to see King PratÄparudra, who was naturally always engaged in political and economic affairs. The Lord even refused to see the King despite the request of a personality like SÄrvabhauma Bhaá¹­á¹­ÄcÄrya, who was the Lord’s intimate friend and devotee.