aho bata śva-paco 'to garīyān
yaj-jihvāgre vartate nāma tubhyam
tepus tapas te juhuvuḥ sasnur āryā
brahmānūcur nāma gṛṇanti ye te
aho bata - how wonderful it is; śva-pacaḥ - dog-eaters; ataḥ - than the initiated brāhmaṇa; garīyān - more glorious; yat - of whom; jihvā-agre - on the tongue; vartate - remains; nāma - holy name; tubhyam - of You, my Lord; tepuḥ - have performed; tapaḥ - austerity; te - they; juhuvuḥ - have performed sacrifices; sasnuḥ - have bathed in all holy places; āryāḥ - really belonging to the Āryan race; brahma - all the Vedas; anūcuḥ - have studied; nāma - holy name; gṛṇanti - chant; ye - who; te - they.
The word Āryan means advanced. Unless one is spiritually advanced, he cannot be called an Āryan, and this is the difference between Āryan and non-Āryan. Non-Āryans are those who are not spiritually advanced. By following the Vedic culture, by performing great sacrifices and by becoming a strict follower of the Vedic instructions, one may become a brāhmaṇa, a sannyāsī or an Āryan. It is not possible to become a brāhmaṇa, sannyāsī or Āryan without being properly qualified. Bhāgavata-dharma never allows one to become a cheap brāhmaṇa, sannyāsī or Āryan. The qualities or qualifications described herein are quoted from Śrīmad-Bhāgavatam (3.33.7) and were spoken by Devahūti, the mother of Kapiladeva, when she understood the influence of devotional service (bhakti-yoga). In this way Devahūti praised the devotee, pointing out his greatness in all respects.