ei tina tattva, — 'sarvÄrÄdhya' kari mÄni
caturtha ye bhakta-tattva, — 'ÄrÄdhaka' jÄni
ei tina tattva - all three of these truths; sarva-ÄrÄdhya - worshipable by all living entities; kari mÄni - accepting such; caturtha - fourth; ye - who is; bhakta-tattva - in the category of devotees; ÄrÄdhaka - worshiper; jÄni - I understand.
The three predominators [Caitanya MahÄprabhu, NityÄnanda Prabhu and Advaita Prabhu] are worshipable by all living entities, and the fourth principle [ÅšrÄ« GadÄdhara Prabhu] is to be understood as Their worshiper.
In his AnubhÄá¹£ya, ÅšrÄ« BhaktisiddhÄnta SarasvatÄ« ṬhÄkura, describing the truth about the Pañca-tattva, explains that we should understand that Lord ÅšrÄ« Caitanya MahÄprabhu is the supreme predominator and that NityÄnanda Prabhu and Advaita Prabhu are His subordinates but are also predominators. Lord ÅšrÄ« Caitanya MahÄprabhu is the Supreme Lord, and NityÄnanda Prabhu and Advaita Prabhu are manifestations of the Supreme Lord. All of Them are viṣṇu-tattva, the Supreme, and are therefore worshipable by the living entities. Although the other two tattvas within the category of Pañca-tattva — namely, Å›akti-tattva and jÄ«va-tattva, represented by GadÄdhara and ÅšrÄ«vÄsa — are worshipers of the Supreme Lord, they are in the same category because they eternally engage in the transcendental loving service of the Lord.
