prema-rasa-niryÄsa karite ÄsvÄdana
rÄga-mÄrga bhakti loke karite pracÄraáša
rasika-Ĺekhara kášášŁáša parama-karuáša
ei dui hetu haite icchÄra udgama
prema-rasa - of the mellow of love of God; niryÄsa - the essence; karite - to do; ÄsvÄdana - tasting; rÄga-mÄrga - the path of spontaneous attraction; bhakti - devotional service; loke - in the world; karite - to do; pracÄraáša - propagation; rasika-Ĺekhara - the supremely jubilant; kášášŁáša - Lord KášášŁáša; parama-karuáša - the most merciful; ei - these; dui - two; hetu - reasons; haite - from; icchÄra - of desire; udgama - the birth.
During the period of Lord KášášŁášaâs appearance, the killing of asuras or nonbelievers such as Kaášsa and JarÄsandha was done by Viᚣášu, who was within the person of ĹrÄŤ KášášŁáša. Such apparent killing by Lord ĹrÄŤ KášášŁáša took place as a matter of course and was an incidental activity for Him. But the real purpose of Lord KášášŁášaâs appearance was to stage a dramatic performance of His transcendental pastimes at VrajabhĹŤmi, thus exhibiting the highest limit of transcendental mellow in the exchanges of reciprocal love between the living entity and the Supreme Lord. These reciprocal exchanges of mellows are called rÄga-bhakti, or devotional service to the Lord in transcendental rapture. Lord ĹrÄŤ KášášŁáša wants to make known to all the conditioned souls that He is more attracted by rÄga-bhakti than vidhi-bhakti, or devotional service under scheduled regulations. It is said in the Vedas (TaittirÄŤya Up. 2.7), raso vai saḼ: the Absolute Truth is the reservoir for all kinds of reciprocal exchanges of loving sentiments. He is also causelessly merciful, and He wants to bestow upon us this privilege of rÄga-bhakti. Thus He appeared by His own internal energy. He was not forced to appear by any extraneous force.