sÄrṣṭi, sÄrÅ«pya, Ära sÄmÄ«pya, sÄlokya
sÄyujya nÄ laya bhakta yÄte brahma-aikya

 sÄrṣṭi - opulences equal with the Lord's; sÄrÅ«pya - the same form as the Lord's; Ära - and; sÄmÄ«pya - personal association with the Lord; sÄlokya - residence on a Vaikuṇṭha planet; sÄyujya - oneness with the Lord; nÄ laya - they do not accept; bhakta - devotees; yÄte - since; brahma-aikya - oneness with Brahman.


Text

“These liberations are sÄrṣṭi [achieving opulences equal to those of the Lord], sÄrÅ«pya [having a form the same as the Lord’s], sÄmÄ«pya [living as a personal associate of the Lord] and sÄlokya [living on a Vaikuṇṭha planet]. Devotees never accept sÄyujya, however, since that is oneness with Brahman.

Purport

Those engaged in devotional service according to the ritualistic principles mentioned in the scriptures attain these different kinds of liberation. But although such devotees can attain sÄrṣṭi, sÄrÅ«pya, sÄmÄ«pya and sÄlokya, they are not concerned with these liberations, for such devotees are satisfied only in rendering transcendental loving service to the Lord. The fifth kind of liberation, sÄyujya, is never accepted even by devotees who perform only ritualistic worship. To attain sÄyujya, or merging into the Brahman effulgence of the Supreme Personality of Godhead, is the aspiration of the impersonalists. A devotee never cares for sÄyujya liberation.