puṇá¸arÄ«ka vidyÄnidhi — baá¸a-Å›ÄkhÄ jÄni
yÄá¹…ra nÄma laÃ±Ä prabhu kÄndilÄ Äpani
puṇá¸arÄ«ka vidyÄnidhi - Puṇá¸arÄ«ka VidyÄnidhi; baá¸a-Å›ÄkhÄ - another big branch; jÄni - I know; yÄá¹…ra nÄma - whose name; laÃ±Ä - taking; prabhu - the Lord; kÄndilÄ - cried; Äpani - Himself.
In the Gaura-gaṇoddeÅ›a-dÄ«pikÄ (54), ÅšrÄ«la Puṇá¸arÄ«ka VidyÄnidhi is described as the father of ÅšrÄ«matÄ« RÄdhÄrÄṇī in kṛṣṇa-lÄ«lÄ. Caitanya MahÄprabhu therefore treated him as His father. Puṇá¸arÄ«ka VidyÄnidhi’s father was known as BÄṇeÅ›vara or, according to another opinion, ÅšuklÄmbara BrahmacÄrÄ«, and his mother’s name was Gaá¹…gÄdevÄ«. According to one opinion, BÄṇeÅ›vara was a descendent of ÅšrÄ« ÅšivarÄma Gaá¹…gopÄdhyÄya. The original home of Puṇá¸arÄ«ka VidyÄnidhi was in East Bengal (now Bangladesh), in a village near Dacca named BÄghiyÄ, which belonged to the VÄrendra group of brÄhmaṇa families. Sometimes these VÄrendra brÄhmaṇas were at odds with another group known as RÄá¸hÄ«ya brÄhmaṇas, and therefore Puṇá¸arÄ«ka VidyÄnidhi’s family was ostracized and at that time was not living as a respectable family.
ÅšrÄ«la BhaktisiddhÄnta SarasvatÄ« ṬhÄkura writes in his AnubhÄá¹£ya, “One of the members of this family is living in Vá¹›ndÄvana and is named SarojÄnanda GosvÄmÄ«. One special characteristic of this family is that each of its members had only one son or no son at all, and therefore the family was not very expansive. There is a place in the district of Caá¹á¹agrÄma in East Bengal that is known as HÄta-hÄjÄri, and a short distance from this place is a village known as MekhalÄ-grÄma, in which Puṇá¸arÄ«ka VidyÄnidhi’s forefathers lived. One can approach MekhalÄ-grÄma from Caá¹á¹agrÄma either on horseback, by bullock cart or by steamer. The steamer station is known as AnnapÅ«rṇÄra-ghÄá¹a. The birthplace of Puṇá¸arÄ«ka VidyÄnidhi is about two miles southwest of AnnapÅ«rṇÄra-ghÄá¹a. The temple constructed there by Puṇá¸arÄ«ka VidyÄnidhi is now very old and much in need of repair. Without repair, the temple may soon crumble. There are two inscriptions on the bricks of that temple, but they are so old that one cannot read them. There is another temple, however, about two hundred yards south of this one, and some people say that this is the old temple constructed by Puṇá¸arÄ«ka VidyÄnidhi.â€
ÅšrÄ« Caitanya MahÄprabhu called Puṇá¸arÄ«ka VidyÄnidhi “father,†and He gave him the title Premanidhi. Puṇá¸arÄ«ka VidyÄnidhi later became the spiritual master of GadÄdhara Paṇá¸ita and an intimate friend of SvarÅ«pa DÄmodara’s. GadÄdhara Paṇá¸ita at first misunderstood Puṇá¸arÄ«ka VidyÄnidhi to be an ordinary pounds-and-shillings man, but later, upon being corrected by ÅšrÄ« Caitanya MahÄprabhu, he became his disciple. Another incident in the life of Puṇá¸arÄ«ka VidyÄnidhi involves his criticizing the priest of the JagannÄtha temple, for which JagannÄtha Prabhu chastised him personally by slapping his cheeks. This is described in ÅšrÄ« Caitanya-bhÄgavata, Antya-khaṇá¸a, chapter ten. ÅšrÄ« BhaktisiddhÄnta SarasvatÄ« ṬhÄkura informs us that during his time there were still two living descendants of the family of Puṇá¸arÄ«ka VidyÄnidhi, who were named ÅšrÄ« HarakumÄra Smá¹›titÄ«rtha and ÅšrÄ« Kṛṣṇakiá¹…kara VidyÄlaá¹…kÄra. For further information one should refer to the dictionary known as Vaiṣṇava-mañjuá¹£Ä.