anūrmimattvaṠdehe 'smin
dūra-śravaṇa-darśanam
mano-javaḥ kÄma-rÅ«paá¹
para-kÄya-praveÅ›anam
svacchanda-má¹›tyur devÄnÄá¹
saha-krÄ«á¸ÄnudarÅ›anam
yathÄ-saá¹…kalpa-saá¹siddhir
ÄjñÄpratihatÄ gatiḥ

 anÅ«rmi-mattvam - being undisturbed by hunger, thirst, etc.; dehe asmin - in this body; dÅ«ra - things very far away; Å›ravaṇa - hearing; darÅ›anam - and seeing; manaḥ-javaḥ - moving the body at the speed of the mind; kÄma-rÅ«pam - assuming any body that one desires; para-kÄya - the bodies of others; praveÅ›anam - entering; sva-chanda - according to one's own desire; má¹›tyuḥ - dying; devÄnÄm - of the demigods; saha - together with (the celestial girls); krÄ«á¸Ä - the sporting pastimes; anudarÅ›anam - witnessing; yathÄ - according to; saá¹…kalpa - one's determination; saá¹siddhiḥ - perfect accomplishment; ÄjÃ±Ä - order; apratihatÄ - unimpeded; gatiḥ - whose progress.


Text

The ten secondary mystic perfections arising from the modes of nature are the powers of freeing oneself from hunger and thirst and other bodily disturbances, hearing and seeing things far away, moving the body at the speed of the mind, assuming any form one desires, entering the bodies of others, dying when one desires, witnessing the pastimes between the demigods and the celestial girls called ApsarÄs, completely executing one’s determination and giving orders whose fulfillment is unimpeded.

Purport