mohayasi iva–You are bewildering; me–my; buddhim–intelligence; vākyena–by Your words; vyāmiśreṇa iva–by their ambiguous meanings, sometimes praising action and sometimes praising wisdom. tat–Therefore; niśchitya–ascertaining; ekam–one; vada–please say; yena–that by which; aham–I; āpnuyām–can obtain; śreyaḥ–the highest benefit. [2]

I am confused by Your words. They appear to be ambiguous, sometimes supporting action and sometimes supporting wisdom. So please tell me, which is the most beneficial path for me to take?