yadā–When; draṣṭā–the living being, the witness; anupaśyati–sees; na anyam–nothing else; guṇebhyaḥ–but the three modes of nature; kartāram–as the doer; cha–and; vetti–is able to know; param–the Lord, transcendental; guṇebhyaḥ–to the modes; (tadā)–then; saḥ–he; adhigachchhati–attains; mat-bhāvam–My nature (My bhāva-bhakti). [19]

When a person sees the three modes to be the only impetus of this world, and knows the Supreme Lord, transcendental to the modes, then he comes to love Me with devotion.