BG-SS 11.10-11

aneka-vaktra-nayanam anekādbhuta-darśanam aneka-divyābharaṇaṁ divyānekodyatāyudham [10]
divya-mālyāmbara-dharaṁ divya-gandhānulepanam sarvāścharyamayaṁ devam anantaṁ viśvato-mukham [11]

(hariḥ)–The Supreme Lord; (rūpaṁ darśayāmāsa)–revealed His form; aneka-vaktra-nayanam–of many mouths and eyes; anekaadbhuta-darśanam–many wonders; aneka-divya-ābharaṇam–many effulgent ornaments; divya-aneka-udyata-āyudham–and many raised gleaming weapons; divya-mālya-ambara-dharam–resplendently garlanded and dressed; divya-gandha-anulepanam–anointed with celestial fragrances; sarva-āścharya-mayam–all-wonderful; anantam–unlimited; devam–effulgent; viśvataḥ-mukham–and facing all directions of the universe. [10–11]

Text

10–11 The Lord revealed His effulgent, omnipresent, all-wonderful universal form of many mouths and eyes, many marvels, effulgent dress and garlands, anointed with celestial fragrances, many dazzling ornaments, and gleaming upraised weapons.

Purport

Srimad Bhagavad Gita.

Chapter 11: The Vision of the Universal Form (Viśva-rūpa-darśana-yoga). Text 10-11

10–11 The Lord revealed His effulgent, omnipresent, all-wonderful universal form of many mouths and eyes, many marvels, effulgent dress and garlands, anointed with celestial fragrances, many dazzling ornaments, and gleaming upraised weapons.