buddhir jñÄnam asammohaḥ ká¹£amÄ satyaá¹ damaḥ Å›amaḥ sukhaá¹ duḥkhaá¹ bhavo ’bhÄvo bhayañ chÄbhayam eva cha [4]

ahiá¹ samatÄ tuṣṭis tapo dÄnaá¹ yaÅ›o ’yaÅ›aḥ bhavanti bhÄvÄ bhÅ«tÄnÄá¹ matta eva pá¹›thag-vidhÄḥ [5]

(ete)–All these; pá¹›thak-vidhÄḥ bhÄvÄḥ–various qualities; bhÅ«tÄnÄm–of the living beings; bhavanti–are born; mattaḥ eva–of Me alone: buddhiḥ–ability to determine subtle meanings; jñÄnam–ability to discriminate between spirit and matter; asammohaḥ–freedom from delusion; ká¹£amÄ–tolerance; satyam–truthfulness; damaḥ–control of the external senses; Å›amaḥ–control of the internal senses; sukham–happiness; duḥkham–unhappiness; bhavaḥ–birth; abhÄvaḥ–death; bhayam cha–fear; abhayam eva cha–and fearlessness; ahiá¹â€“nonviolence; samatÄ–equanimity, seeing the happiness and unhappiness of all beings as one’s own; tuṣṭiḥ–satisfaction; tapaḥ–austerity as directed in the Vedas; dÄnam–charity; yaÅ›aḥ–fame; ayaÅ›aḥ (cha)–and infamy. [4–5]


Text

4–5 Intelligence, knowledge, freedom from delusion, forbearance, truthfulness, mental control, sense control, happiness, unhappiness, birth, death, fear, courage, nonviolence, equanimity, satisfaction, austerity, charity, fame, and infamy—all these various attributes of the living beings are born of Me alone.

Purport