рдкрд░рд╕реНрддрд╕реНрдорд╛рддреНрддреБ рднрд╛рд╡реЛрд╜рдиреНрдпреЛрд╜рд╡реНрдпрдХреНрддреЛрд╜рд╡реНрдпрдХреНрддрд╛рддреНрд╕рдирд╛рддрдирдГ ред
рдпрдГ рд╕ рд╕рд░реНрд╡реЗрд╖реБ рднреВрддреЗрд╖реБ рдирд╢реНрдпрддреНрд╕реБ рди рд╡рд┐рдирд╢реНрдпрддрд┐ реереирежрее

paras tasmāt tu bhāvo 'nyo

'vyakto 'vyaktāt sanātanaḥ

yaḥ sa sarveṣu bhūteṣu

naśyatsu na vinaśyati

 paraḥ — transcendental;  tasmāt —  to that;  tu — but;  bhāvaḥ — nature;  anyaḥ — another;  avyaktaḥ — unmanifest;  avyaktāt —  to the unmanifest;  sanātanaḥ — eternal;  yaḥ  saḥ — that which;  sarveṣu — all;  bhūteṣu — manifestation;  naśyatsu — being annihilated;  na — never;  vinaśyati — is annihilated.


Text

Yet there is another unmanifest nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is.

Purport

Krishna's superior, spiritual energy is transcendental and eternal. It is beyond all the changes of material nature, which is manifest and annihilated during the days and nights of Brahma. Krishna's superior energy is completely opposite in quality to material nature. Superior and inferior nature are explained in the Seventh Chapter.