рднрдХреНрддреНрдпрд╛ рдпреБрдХреНрддреЛ рдпреЛрдЧрдмрд▓реЗрди рдЪреИрд╡ ред
рднреНрд░реБрд╡реЛрд░реНрдордзреНрдпреЗ рдкреНрд░рд╛рдгрдорд╛рд╡реЗрд╢реНрдп рд╕рдореНрдпрдХреН
рд╕ рддрдВ рдкрд░рдВ рдкреБрд░реБрд╖рдореБрдкреИрддрд┐ рджрд┐рд╡реНрдпрдореН рее резрежрее
prayāṇa-kāle manasācalena
bhaktyā yukto yoga-balena caiva
bhruvor madhye prāṇam āveśya samyak
sa taḿ paraḿ puruṣam upaiti divyam
prayāṇa- kāle — at the time of death; manasā — by the mind; acalena — without its being deviated; bhaktyā — in full devotion; yuktaḥ — engaged; yoga- balena — by the power of mystic yoga; ca — also; eva — certainly; bhruvoḥ — the two eyebrows; madhye — between; prāṇam — the life air; āveśya — establishing; samyak — completely; saḥ — he; tam — that; param — transcendental; puruṣam — Personality of Godhead; upaiti — achieves; divyam — in the spiritual kingdom.
One who, at the time of death, fixes his life air between the eyebrows and, by the strength of yoga, with an undeviating mind, engages himself in remembering the Supreme Lord in full devotion, will certainly attain to the Supreme Personality of Godhead.
In this verse it is clearly stated that at the time of death the mind must be fixed in devotion to the Supreme Personality of Godhead. For those practiced in yoga, it is recommended that they raise the life force between the eyebrows (to the ajna-cakra). The practice of shat-cakra-yoga, involving meditation on the six cakras, is suggested here. A pure devotee does not practice such yoga, but because he is always engaged in Krishna consciousness, at death he can remember the Supreme Personality of Godhead by His grace. This is explained in verse fourteen.
The particular use of the word yoga-balena is significant in this verse because without practice of yoga -- whether shat-cakra-yoga or bhakti-yoga -- one cannot come to this transcendental state of being at the time of death. One cannot suddenly remember the Supreme Lord at death; one must have practiced some yoga system, especially the system of bhakti-yoga. Since one's mind at death is very disturbed, one should practice transcendence through yoga during one's life.
