su- hṛt —  to well-wishers by nature;  mitra — benefactors with affection;  ari — enemies;  udāsīna — neutrals between belligerents;  madhya- stha — mediators between belligerents;  dveṣya — the envious;  bandhuṣu — and the relatives or well-wishers;  sādhuṣu — unto the pious;  api —  as well  as;  ca — and;  pāpeṣu — unto the sinners;  sama- buddhiḥ — having equal intelligence;  viśiṣyate — is far advanced.

A person is considered still further advanced when he regards honest well-wishers, affectionate benefactors, the neutral, mediators, the envious, friends and enemies, the pious and the sinners all with an equal mind.