рдпреЗ рддреНрд╡реЗрддрджрднреНрдпрд╕реВрдпрдиреНрддреЛ рдирд╛рдиреБрддрд┐рд╖реНрдардиреНрддрд┐ рдореЗ рдорддрдореН ред
рд╕рд░реНрд╡рдЬреНрдЮрд╛рдирд╡рд┐рдореВрдврд╛рдВрд╕реНрддрд╛рдиреНрд╡рд┐рджреНрдзрд┐ рдирд╖реНрдЯрд╛рдирдЪреЗрддрд╕рдГ реерейреирее

ye tv etad abhyasūyanto

nānutiṣṭhanti me matam

sarva-jñāna-vimūḍhāḿs tān

viddhi naṣṭān acetasaḥ

 ye — those;  tu — however;  etat — this;  abhyasūyantaḥ — out of envy;  na —  do not;  anutiṣṭhanti — regularly perform;  me — My;  matam — injunction;  sarvajñāna —  in all sorts of knowledge;  vimūḍhān — perfectly befooled;  tān — they  are;  viddhi — know  it well;  naṣṭān — all ruined;  acetasaḥ — without  Kṛṣṇa consciousness.


Text

But those who, out of envy, disregard these teachings and do not follow them are to be considered bereft of all knowledge, befooled, and ruined in their endeavors for perfection.

Purport

The flaw of not being Krishna conscious is clearly stated herein. As there is punishment for disobedience to the order of the supreme executive head, so there is certainly punishment for disobedience to the order of the Supreme Personality of Godhead. A disobedient person, however great he may be, is ignorant of his own self, and of the Supreme Brahman, Paramatma and the Personality of Godhead, due to a vacant heart. Therefore there is no hope of perfection of life for him.