рдХреБрд░реНрдпрд╛рджреНрд╡рд┐рджреНрд╡рд╛рдВрд╕реНрддрдерд╛рд╕рдХреНрддрд╢реНрдЪрд┐рдХреАрд░реНрд╖реБрд░реНрд▓реЛрдХрд╕рдВрдЧреНрд░рд╣рдореН реереирелрее
saktāḥ karmaṇy avidvāḿso
yathā kurvanti bhārata
kuryād vidvāḿs tathāsaktaś
cikīrṣur loka-sańgraham
saktāḥ — being attached; karmaṇi — in prescribed duties; avidvāḿsaḥ — the ignorant; yathā — as much as; kurvanti — they do; bhārata — O descendant of Bharata; kuryāt — must do; vidvān — the learned; tathā — thus; asaktaḥ — without attachment; cikīrṣuḥ — desiring to lead; loka- sańgraham — the people in general.
As the ignorant perform their duties with attachment to results, the learned may similarly act, but without attachment, for the sake of leading people on the right path.
A person in Krishna consciousness and a person not in Krishna consciousness are differentiated by different desires. A Krishna conscious person does not do anything which is not conducive to development of Krishna consciousness. He may even act exactly like the ignorant person, who is too much attached to material activities, but one is engaged in such activities for the satisfaction of his sense gratification, whereas the other is engaged for the satisfaction of Krishna. Therefore, the Krishna conscious person is required to show the people how to act and how to engage the results of action for the purpose of Krishna consciousness.
