рдорд╛ рд╢реБрдЪрдГ рд╕рдВрдкрджрдВ рджреИрд╡реАрдорднрд┐рдЬрд╛рддреЛрд╜рд╕рд┐ рдкрд╛рдгреНрдбрд╡ реерелрее
daivī sampad vimokṣāya
nibandhāyāsurī matā
mā śucaḥ sampadaḿ daivīm
abhijāto 'si pāṇḍava
daivī — transcendental; sampat — assets; vimokṣāya — meant for liberation; nibandhāya — for bondage; āsurī — demoniac qualities; matā — are considered; mā — do not; śucaḥ — worry; sampadam — assets; daivīm — transcendental; abhijātaḥ — born of; asi — you are; pāṇḍava — O son of Pāṇḍu.
The transcendental qualities are conducive to liberation, whereas the demoniac qualities make for bondage. Do not worry, O son of Pandu, for you are born with the divine qualities.
Lord Krishna encouraged Arjuna by telling him that he was not born with demoniac qualities. His involvement in the fight was not demoniac, because he was considering the pros and cons. He was considering whether respectable persons such as Bhishma and Drona should be killed or not, so he was not acting under the influence of anger, false prestige or harshness. Therefore he was not of the quality of the demons. For a kshatriya, a military man, shooting arrows at the enemy is considered transcendental, and refraining from such a duty is demoniac. Therefore there was no cause for Arjuna to lament. Anyone who performs the regulative principles of the different orders of life is transcendentally situated.
