рдкрд░реНрдпрд╛рдкреНрддрдВ рддреНрд╡рд┐рджрдореЗрддреЗрд╖рд╛рдВ рдмрд▓рдВ рднреАрдорд╛рднрд┐рд░рдХреНрд╖рд┐рддрдореН реерезрежрее
aparyāptaḿ tad asmākaḿ
balaḿ bhīṣmābhirakṣitam
paryāptaḿ tv idam eteṣāḿ
balaḿ bhīmābhirakṣitam
aparyāptam — immeasurable; tat — that; asmākam — of ours; balam — strength; bhīṣma — by Grandfather Bhīṣma; abhirakṣitam — perfectly protected; paryāptam — limited; tu — but; idam — all this; eteṣām — of the Pāṇḍavas; balam — strength; bhīma — by Bhīma; abhirakṣitam — carefully protected.
Our strength is immeasurable, and we are perfectly protected by Grandfather Bhishma, whereas the strength of the Pandavas, carefully protected by Bhima, is limited.
Herein an estimation of comparative strength is made by Duryodhana. He thinks that the strength of his armed forces is immeasurable, being specifically protected by the most experienced general, Grandfather Bhishma. On the other hand, the forces of the Pandavas are limited, being protected by a less experienced general, Bhima, who is like a fig in the presence of Bhishma. Duryodhana was always envious of Bhima because he knew perfectly well that if he should die at all, he would only be killed by Bhima. But at the same time, he was confident of his victory on account of the presence of Bhishma, who was a far superior general. His conclusion that he would come out of the battle victorious was well ascertained.
