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Srimad BhagavatamReferences to text SB 2.10.6 |
SB 2.10.6: The merging of the living entity, along with his conditional living tendency, with the mystic lying down of the MahÄ-Viṣṇu is called the winding up of the cosmic manifestation. Liberation is the permanent situation of the form of the living entity after he gives up the changeable gross and subtle material bodies.
| Text | ↓ | â„– |
|---|---|---|
| Having obtained real knowledge from a self-realized soul, you will never fall again into such illusion, for by this knowledge you will see that all living beings are but part of the Supreme, or, in other words, that they are Mine. Transcendental Knowledge |
| BG 4.35 |
| In the stage of perfection called trance, or samÄdhi, one’s mind is completely restrained from material mental activities by practice of yoga. This perfection is characterized by one’s ability to see the Self by the pure mind and to relish and rejoice in the Self. In that joyous state, one is situated in boundless transcendental happiness, realized through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difï¬culty. This indeed is actual freedom from all miseries arising from material contact. Dhyana-yoga |
| BG 6.20-23 |
| When a person becomes devoid of all material desires and liberated from all material qualities, he transcends distinctions between actions executed externally and internally. At that time the difference between the soul and the Supersoul, which was existing before self-realization, is annihilated. When a dream is over, there is no longer a distinction between the dream and the dreamer. Prithu Maharaja's Meeting with the Four Kumaras |
| SB 4.22.27 |
| Pá¹›thu MahÄrÄja then offered the total designation of the living entity unto the supreme controller of illusory energy. Being released from all the designations by which the living entity became entrapped, he became free by knowledge and renunciation and by the spiritual force of his devotional service. In this way, being situated in his original constitutional position of Kṛṣṇa consciousness, he gave up this body as a prabhu, or controller of the senses. Maharaja Prithu's Going Back Home |
| SB 4.23.18 |
| A devotee who rises early in the morning and with folded hands chants these prayers sung by Lord Åšiva, and gives facility to others to hear them, certainly becomes free from all bondage to fruitive activities. Chanting the Song Sung by Lord Siva |
| SB 4.24.78 |
| Upon delivering the King of the elephants from the clutches of the crocodile, and from material existence, which resembles a crocodile, the Lord awarded him the status of sÄrÅ«pya-mukti. In the presence of the Gandharvas, the Siddhas and the other demigods, who were praising the Lord for His wonderful transcendental activities, the Lord, sitting on the back of His carrier, Garuá¸a, returned to His all-wonderful abode and took Gajendra with Him. Gajendra Returns to the Spiritual World |
| SB 8.4.13 |
| When DevayÄnÄ« heard MahÄrÄja YayÄti’s story of the he-goat and she-goat, she understood that this story, which was presented as if a funny joke for entertainment between husband and wife, was intended to awaken her to her constitutional position. King Yayati Achieves Liberation |
| SB 9.19.26 |
| “ ‘The living entities and other potencies merge into MahÄ-Viṣṇu as the Lord lies down and winds up [destroys] the cosmic manifestation. Liberation means being situated in one’s eternal, original form after giving up the changeable gross and subtle bodies.’ The Sixty-One Explanations of the Atmarama Verse |
| CC 2.24.135 |
| Chapter 11: The Touch of Superior Energy Teachings of Queen Kunti |
| TQK 11 |
| New York, February 19-20, 1966 |
| LBG 0.4 |
| Los Angeles, December 30, 1968 Karma-yoga |
| LBG 3.18 |
| London, March 9, 1975 Knowledge of the Absolute |
| LBG 7.1 |
| Bombay, December 20, 1975 Knowledge of the Absolute |
| LBG 7.1 |
| Hyderabad, December 11, 1976 Knowledge of the Absolute |
| LBG 7.6 |
| Calcutta, March 9, 1972 The Most Confidential Knowledge |
| LBG 9.4 |
| Bombay, October 7, 1973 Nature, the Enjoyer, and Consciousness |
| LBG 13.14 |
| Bombay, October 20, 1973 Nature, the Enjoyer, and Consciousness |
| LBG 13.22 |
| Bombay, October 28, 1973 The Yoga of the Supreme Person |
| LBG 15.1 |
| Bombay, April 8, 1971 The Divine And Demoniac Natures |
| LBG 16.1-3 |
| Hawaii, January 31, 1975 The Divine And Demoniac Natures |
| LBG 16.5 |
| London, August 19, 1971 Questions by the Sages |
| LSB 1.1.3 |
| Johannesburg, October 15, 1975 The Son of Drona Punished |
| LSB 1.7.5 |
| Vrndavana, October 2, 1976 The Son of Drona Punished |
| LSB 1.7.41 |
| Vrndavana, October 31, 1976 Lord Rishabhadeva's Teachings to His Sons |
| LSB 5.5.9 |
| New York, August 1, 1971 The History of the Life of Ajamila |
| LSB 6.1.15 |
| Gorakhpur, February 12, 1971 Yamaraja Instructs His Messengers |
| LSB 6.3.18 |
| Vrndavana, December 2, 1975 Prahlada Instructs His Demoniac Schoolmates |
| LSB 7.6.1 |
| Talk with Bob Cohen February 1972 |
| TLKS 1972.2.24872 |
| Room Conversation July 1972 |
| TLKS 1972.7.248DA |
| Room Conversation with Educationists July 1973 |
| TLKS 1973.7.249B6 |
| Room Conversation November 1973 |
| TLKS 1973.11.24A6E |
| Room Conversation November 1973 |
| TLKS 1973.11.24A6E |
| Morning Walk April 1976 |
| TLKS 1976.4.2527E |
| Room Conversation June 1976 |
| TLKS 1976.6.25352 |
| Evening Darsana July 1976 |
| TLKS 1976.7.2545A |
| New York, July 15, 1976 |
| LCC 2.20.108-109 |
| Bombay, November 12, 1975 |
| LCC 2.20.120 |
| Bombay, November 12, 1975 |
| LCC 2.20.120 |
| New York, November 30, 1966 |
| LCC 2.20.142 |