 |
Srimad BhagavatamReferences to text SB 10.2.32 |
SB 10.2.32: [Someone may say that aside from devotees, who always seek shelter at the Lord’s lotus feet, there are those who are not devotees but who have accepted different processes for attaining salvation. What happens to them? In answer to this question, Lord BrahmÄ and the other demigods said:] O lotus-eyed Lord, although nondevotees who accept severe austerities and penances to achieve the highest position may think themselves liberated, their intelligence is impure. They fall down from their position of imagined superiority because they have no regard for Your lotus feet.
| Text | ↓ | â„– |
|---|---|---|
| Such nondevotees engage their senses in very troublesome and extensive work, and they suffer insomnia at night because their intelligence constantly breaks their sleep with various mental speculations. They are frustrated in all their various plans by supernatural power. Even great sages, if they are against Your transcendental topics, must rotate in this material world. Brahma's Prayers for Creative Energy |
| SB 3.9.10 |
| My dear boy, I have already selected the following places for your residence: the heart, the senses, the air of life, the sky, the air, the fire, the water, the earth, the sun, the moon and austerity. Creation of the Kumaras and Others |
| SB 3.12.11 |
| The terrible fear of birth and death can never be forsaken by anyone who resorts to any shelter other than Myself, for I am the almighty Lord, the Supreme Personality of Godhead, the original source of all creation, and also the Supreme Soul of all souls. The Glories of Devotional Service |
| SB 3.25.41 |
| Maitreya answered: Dhruva MahÄrÄja’s heart, which was pierced by the arrows of the harsh words of his stepmother, was greatly aggrieved, and thus when he fixed upon his goal of life he did not forget her misbehavior. He did not demand actual liberation from this material world, but at the end of his devotional service, when the Supreme Personality of Godhead appeared before him, he was simply ashamed of the material demands he had in his mind. Dhruva Maharaja Returns Home |
| SB 4.9.29 |
| By regularly discharging devotional service, Pá¹›thu MahÄrÄja became transcendental in mind and could therefore constantly think of the lotus feet of the Lord. Because of this, he became completely detached and attained perfect knowledge by which he could transcend all doubt. Thus he was freed from the clutches of false ego and the material conception of life. Maharaja Prithu's Going Back Home |
| SB 4.23.11 |
| Simply by expansion of His eyebrows, invincible time personified can immediately vanquish the entire universe. However, formidable time does not approach the devotee who has taken complete shelter at Your lotus feet. Chanting the Song Sung by Lord Siva |
| SB 4.24.56 |
| Dear Lord, we shall therefore pray for Your benediction because You are the Supreme, beyond all transcendence, and because there is no end to Your opulences. Consequently, You are celebrated by the name Ananta. The Activities of the Pracetas |
| SB 4.30.31 |
| As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance. Be it sinful or pious, karma has its resultant actions. If a person is engaged in any kind of karma, his mind is called karmÄtmaka, colored with fruitive activity. As long as the mind is impure, consciousness is unclear, and as long as one is absorbed in fruitive activity, he has to accept a material body. Lord Rishabhadeva's Teachings to His Sons |
| SB 5.5.5 |
| My dear King, if a diseased person eats the pure, uncontaminated food prescribed by a physician, he is gradually cured, and the infection of disease can no longer touch him. Similarly, if one follows the regulative principles of knowledge, he gradually progresses toward liberation from material contamination. The History of the Life of Ajamila |
| SB 6.1.12 |
| O great sage, among many millions who are liberated and perfect in knowledge of liberation, one may be a devotee of Lord NÄrÄyaṇa, or Kṛṣṇa. Such devotees, who are fully peaceful, are extremely rare. King Citraketu's Lamentation |
| SB 6.14.5 |
| The bodies of the inhabitants of Vaikuṇá¹ha are completely spiritual, having nothing to do with the material body, senses or life air. Therefore, kindly explain how associates of the Personality of Godhead were cursed to descend in material bodies like ordinary persons. The Supreme Lord Is Equal to Everyone |
| SB 7.1.35 |
| As one can understand the presence of the air by the aromas it carries, so, under the guidance of the Supreme Personality of Godhead, one can understand the living soul by these three divisions of intelligence. These three divisions, however, are not the soul; they are constituted of the three modes and are born of activities. What Prahlada Learned in the Womb |
| SB 7.7.26 |
| Upon delivering the King of the elephants from the clutches of the crocodile, and from material existence, which resembles a crocodile, the Lord awarded him the status of sÄrÅ«pya-mukti. In the presence of the Gandharvas, the Siddhas and the other demigods, who were praising the Lord for His wonderful transcendental activities, the Lord, sitting on the back of His carrier, Garuá¸a, returned to His all-wonderful abode and took Gajendra with Him. Gajendra Returns to the Spiritual World |
| SB 8.4.13 |
| After completing the sacrifice, Lord RÄmacandra, whose lotus feet were sometimes pierced by thorns when He lived in Daṇá¸akÄraṇya, placed those lotus feet in the hearts of those who always think of Him. Then He entered His own abode, the Vaikuṇá¹ha planet beyond the brahmajyoti. Lord Ramacandra Rules the World |
| SB 9.11.19 |
| The Supreme Personality of Godhead acts through His material energy in the creation, maintenance and annihilation of this cosmic manifestation just to deliver the living entity by His compassion and stop the living entity’s birth, death and duration of materialistic life. Thus He enables the living being to return home, back to Godhead. Krishna the Supreme Personality of Godhead |
| SB 9.24.58 |
| O brÄhmaṇa, although I am satisfied simply by seeing you, I still wish to inquire about those duties which give pleasure to the Supreme Personality of Godhead. Any mortal who faithfully hears about them is freed from all kinds of fear. Maharaja Nimi Meets the Nine Yogendras |
| SB 11.2.7 |
| O King, one who accepts this process of devotional service to the Supreme Personality of Godhead will never blunder on his path in this world. Even while running with eyes closed, he will never trip or fall. Maharaja Nimi Meets the Nine Yogendras |
| SB 11.2.35 |
| Fear arises when a living entity misidentifies himself as the material body because of absorption in the external, illusory energy of the Lord. When the living entity thus turns away from the Supreme Lord, he also forgets his own constitutional position as a servant of the Lord. This bewildering, fearful condition is effected by the potency for illusion, called mÄyÄ. Therefore, an intelligent person should engage unflinchingly in the unalloyed devotional service of the Lord, under the guidance of a bona fide spiritual master, whom he should accept as his worshipable deity and as his very life and soul. Maharaja Nimi Meets the Nine Yogendras |
| SB 11.2.37 |
| “ ‘In this Age of Kali there is no religious principle other than the chanting of the holy name, which is the essence of all Vedic hymns. This is the purport of all scriptures.’ Lord Caitanya in Five Features |
| CC 1.7.74 |
| “The Supreme Personality of Godhead is full of spiritual potencies. Therefore His body, name, fame and entourage are all spiritual. The MÄyÄvÄdÄ« philosopher, due to ignorance, says that these are all merely transformations of the material mode of goodness. Lord Caitanya in Five Features |
| CC 1.7.113 |
| “Śaá¹…karÄcÄrya, who is an incarnation of Lord Åšiva, is faultless because he is a servant carrying out the orders of the Lord. But those who follow his MÄyÄvÄdÄ« philosophy are doomed. They will lose all their advancement in spiritual knowledge. Lord Caitanya in Five Features |
| CC 1.7.114 |
| “By practicing this regulated devotional service under the direction of the spiritual master, certainly one awakens his dormant love of Godhead. This process is called abhidheya. Lord Caitanya in Five Features |
| CC 1.7.142 |
| [The great sage Åšukadeva said:] “My dear MahÄrÄja ParÄ«ká¹£it, the Supreme Personality of Godhead Kṛṣṇa is always ready to help you. He is your master, guru, God, and very dear friend, and also the head of your family. Yet sometimes He agrees to act as your servant or order-carrier. You are greatly fortunate because this relationship is possible only by bhakti-yoga. The Lord can give liberation [mukti] very easily, but He does not very easily give one bhakti-yoga, because by that process He is bound to the devotee.†The Author Receives the Orders of Krishna and Guru |
| CC 1.8.19 |
| “The Buddhists do not recognize the authority of the Vedas; therefore they are considered agnostics. However, those who have taken shelter of the Vedic scriptures yet preach agnosticism in accordance with the MÄyÄvÄda philosophy are certainly more dangerous than the Buddhists. The Liberation of Sarvabhauma Bhattacarya |
| CC 2.6.168 |
| “ ‘When a person takes shelter of the lotus feet of the Supreme Personality of Godhead without reservation, the unlimited, merciful Lord bestows His causeless mercy upon him. Thus he can pass over the insurmountable ocean of nescience. Those whose intelligence is fixed in the bodily conception, who think, “I am this body,†are fit food for dogs and jackals. The Supreme Lord never bestows His mercy upon such people.’ †The Liberation of Sarvabhauma Bhattacarya |
| CC 2.6.235 |
| SÄrvabhauma Bhaá¹á¹ÄcÄrya continued, “There are two kinds of sÄyujya-mukti: merging into the Brahman effulgence and merging into the personal body of the Lord. Merging into the Lord’s body is even more abominable than merging into His effulgence.†The Liberation of Sarvabhauma Bhattacarya |
| CC 2.6.269 |
| SÄrvabhauma Bhaá¹á¹ÄcÄrya continued, “There are two kinds of sÄyujya-mukti: merging into the Brahman effulgence and merging into the personal body of the Lord. Merging into the Lord’s body is even more abominable than merging into His effulgence.†The Liberation of Sarvabhauma Bhattacarya |
| CC 2.6.269 |
| “Out of many millions of such wise men, one may actually become liberated [mukta], and out of many millions of such liberated persons, a pure devotee of Lord Kṛṣṇa is very difficult to find. Lord Sri Caitanya Mahaprabhu Instructs Srila Rupa Gosvami |
| CC 2.19.148 |
| “ ‘However, if you dig up a small quantity of dirt on the eastern side, your hands will immediately touch the pot of treasure.’ Lord Sri Caitanya Mahaprabhu Instructs Sanatana Gosvami in the Science of the Absolute Truth |
| CC 2.20.135 |
| “ ‘O lotus-eyed one, those who think they are liberated in this life but do not render devotional service to You must be of impure intelligence. Although they accept severe austerities and penances and rise to the spiritual position, to impersonal Brahman realization, they fall down again because they neglect to worship Your lotus feet.’ The Process of Devotional Service |
| CC 2.22.30 |
| “ ‘O lotus-eyed one, those who think they are liberated in this life but are without devotional service to You are of impure intelligence. Although they accept severe austerities and penances and rise to the spiritual position, to impersonal Brahman realization, they fall down again because they neglect to worship Your lotus feet.’ The Sixty-One Explanations of the Atmarama Verse |
| CC 2.24.131 |
| “ ‘O lotus-eyed one, those who think they are liberated in this life but are without devotional service to You are of impure intelligence. Although they accept severe austerities and penances and rise to the spiritual position, to impersonal Brahman realization, they fall down again because they neglect to worship Your lotus feet.’ The Sixty-One Explanations of the Atmarama Verse |
| CC 2.24.141 |
| “ ‘O lotus-eyed one, those who think they are liberated in this life but who are devoid of devotional service to You are of impure intelligence. Although they accept severe austerities and penances and rise to the spiritual position, to impersonal Brahman realization, they fall down again because they neglect to worship Your lotus feet.’ How All the Residents of Varanasi Became Vaishnavas |
| CC 2.25.32 |
| “The holy name of Lord RÄma certainly gives liberation, but the holy name of Kṛṣṇa transports one to the other side of the ocean of nescience and at last gives one ecstatic love of Kṛṣṇa. The Glories of Srila Haridasa Thakura |
| CC 3.3.257 |
| RÄmacandra PurÄ« was thus denounced by MÄdhavendra PurÄ«. Due to his offense, gradually material desire appeared within him. Ramacandra Puri Criticizes the Lord |
| CC 3.8.26 |
| “You are a renounced sannyÄsÄ«. What connections do You have? One who worships You for some material purpose is blind to all knowledge.†The Deliverance of Gopinatha Pattanayaka |
| CC 3.9.68 |
| Chapter 11: Service to the Lord Teachings of Lord Caitanya |
| TLC 11 |
| Chapter 15: Explanation of the Atmarama Verse in Srimad Bhagavatam Teachings of Lord Caitanya |
| TLC 15 |
| Chapter 21: The Mayavadi Philosophers are Converted Teachings of Lord Caitanya |
| TLC 21 |
| Chapter 25: Unalloyed Devotion Teachings of Queen Kunti |
| TQK 25 |
| O mind, please never stop taking pleasure in thinking of the Mura demon''s destroyer, who has lotus eyes and bears the conch and disc weapon. Indeed, I know of nothing else that gives such extreme pleasure as meditating on Lord Hari''s divine feet. Mukunda-mala-stotra |
| MM 9 |
| O mankind, with arms raised high I declare the truth! Any mortal who chants the names Mukunda, Ná¹›siá¹ha, and JanÄrdana day after day, even in battle or when facing death, will come to regard his most cherished ambitions as no more valuable than a stone or a block of wood. Mukunda-mala-stotra |
| MM 40 |
| Devotional service manifests as the most elevated, pure love for God. Narada Bhakti Sutra |
| NBS 2 |
| Pure devotional service, on the other hand, is far superior to fruitive work, philosophical speculation, and mystic meditation. Narada Bhakti Sutra |
| NBS 25 |
| Therefore seekers of liberation should take to devotional service alone. Narada Bhakti Sutra |
| NBS 33 |
| Hyderabad, November 17, 1972 Contents of the Gita Summarized |
| LBG 2.12 |
| Hyderabad, November 25, 1972 Contents of the Gita Summarized |
| LBG 2.20 |
| Hyderabad, November 25, 1972 Contents of the Gita Summarized |
| LBG 2.20 |
| Hyderabad, November 25, 1972 Contents of the Gita Summarized |
| LBG 2.20 |
| Hyderabad, November 27, 1972 Contents of the Gita Summarized |
| LBG 2.23 |
| Hyderabad, November 27, 1972 Contents of the Gita Summarized |
| LBG 2.23 |
| Hyderabad, November 29, 1972 Contents of the Gita Summarized |
| LBG 2.25 |
| Los Angeles, December 19, 1968 Contents of the Gita Summarized |
| LBG 2.62 |
| Los Angeles, December 19, 1968 Contents of the Gita Summarized |
| LBG 2.62 |
| Madras, January 1, 1976 Karma-yoga |
| LBG 3.27 |
| Bombay, March 31, 1974 Transcendental Knowledge |
| LBG 4.11 |
| Bombay, March 31, 1974 Transcendental Knowledge |
| LBG 4.11 |
| Bombay, March 31, 1974 Transcendental Knowledge |
| LBG 4.11 |
| Bombay, March 31, 1974 Transcendental Knowledge |
| LBG 4.11 |
| Geneva, June 1, 1974 Transcendental Knowledge |
| LBG 4.11 |
| Vrndavana, August 3, 1974 Transcendental Knowledge |
| LBG 4.11 |
| Vrndavana, August 3, 1974 Transcendental Knowledge |
| LBG 4.11 |
| Vrndavana, August 3, 1974 Transcendental Knowledge |
| LBG 4.11 |
| Los Angeles, January 9, 1969 Transcendental Knowledge |
| LBG 4.19 |
| Los Angeles, January 9, 1969 Transcendental Knowledge |
| LBG 4.19 |
| Los Angeles, January 9, 1969 Transcendental Knowledge |
| LBG 4.19 |
| Bombay, April 13, 1974 Transcendental Knowledge |
| LBG 4.24 |
| Bombay, April 13, 1974 Transcendental Knowledge |
| LBG 4.24 |
| Bombay, April 13, 1974 Transcendental Knowledge |
| LBG 4.24 |
| Bombay, April 15, 1974 Transcendental Knowledge |
| LBG 4.26 |
| Bombay, April 15, 1974 Transcendental Knowledge |
| LBG 4.26 |
| New York, August 21, 1966 Transcendental Knowledge |
| LBG 4.37 |
| Nairobi, October 28, 1975 Knowledge of the Absolute |
| LBG 7.2 |
| Vrndavana, October 31, 1973 Knowledge of the Absolute |
| LBG 7.3 |
| Vrndavana, October 31, 1973 Knowledge of the Absolute |
| LBG 7.3 |
| New York, November 15, 1966 Attaining the Supreme |
| LBG 8.12 |
| New York, November 15, 1966 Attaining the Supreme |
| LBG 8.12 |
| New York, November 16, 1966 Attaining the Supreme |
| LBG 8.14 |
| New York, November 16, 1966 Attaining the Supreme |
| LBG 8.14 |
| New York, November 16, 1966 Attaining the Supreme |
| LBG 8.14 |
| Calcutta, June 30, 1973 The Most Confidential Knowledge |
| LBG 9.11 |
| Calcutta, June 30, 1973 The Most Confidential Knowledge |
| LBG 9.11 |
| Bombay, September 26, 1973 Nature, the Enjoyer, and Consciousness |
| LBG 13.3 |
| Delhi, September 22, 1974 Nature, the Enjoyer, and Consciousness |
| LBG 13.26 |
| Bombay, October 28, 1973 The Yoga of the Supreme Person |
| LBG 15.1 |
| Bombay, October 28, 1973 The Yoga of the Supreme Person |
| LBG 15.1 |
| Bombay, October 28, 1973 The Yoga of the Supreme Person |
| LBG 15.1 |
| Bombay, April 8, 1971 The Divine And Demoniac Natures |
| LBG 16.1-3 |
| London, August 15, 1971 Questions by the Sages |
| LSB 1.1.2 |
| London, August 24, 1971 Divinity and Divine Service |
| LSB 1.2.3 |
| Delhi, November 18, 1973 Divinity and Divine Service |
| LSB 1.2.12 |
| Delhi, November 18, 1973 Divinity and Divine Service |
| LSB 1.2.12 |
| Delhi, November 18, 1973 Divinity and Divine Service |
| LSB 1.2.12 |
| Vrndavana, October 31, 1972 Divinity and Divine Service |
| LSB 1.2.20 |
| Vrndavana, November 5, 1972 Divinity and Divine Service |
| LSB 1.2.25 |
| Vrndavana, November 11, 1972 Divinity and Divine Service |
| LSB 1.2.32 |
| New Vrindaban, June 18, 1969 Narada's Instructions on Srimad-Bhagavatam for Vyasadeva |
| LSB 1.5.14 |
| Hyderabad, August 18, 1976 The Son of Drona Punished |
| LSB 1.7.6 |
| Vrndavana, September 2, 1976 The Son of Drona Punished |
| LSB 1.7.26 |
| Vrndavana, September 2, 1976 The Son of Drona Punished |
| LSB 1.7.26 |
| Vrndavana, October 2, 1976 The Son of Drona Punished |
| LSB 1.7.41 |
| Vrndavana, October 2, 1976 The Son of Drona Punished |
| LSB 1.7.41 |
| Mayapura, September 28, 1974 Prayers by Queen Kunti and Parikshit Saved |
| LSB 1.8.18 |
| Mayapura, September 28, 1974 Prayers by Queen Kunti and Parikshit Saved |
| LSB 1.8.18 |
| Mayapura, October 12, 1974 Prayers by Queen Kunti and Parikshit Saved |
| LSB 1.8.32 |
| Los Angeles, May 4, 1973 Prayers by Queen Kunti and Parikshit Saved |
| LSB 1.8.42 |
| Los Angeles, May 4, 1973 Prayers by Queen Kunti and Parikshit Saved |
| LSB 1.8.42 |
| Mayapura, October 22, 1974 Prayers by Queen Kunti and Parikshit Saved |
| LSB 1.8.42 |
| Mayapura, October 25, 1974 Prayers by Queen Kunti and Parikshit Saved |
| LSB 1.8.45 |
| Mayapura, October 27, 1974 Prayers by Queen Kunti and Parikshit Saved |
| LSB 1.8.47 |
| Los Angeles, January 2, 1974 How Parikshit Received the Age of Kali |
| LSB 1.16.5 |
| Los Angeles, January 3, 1974 How Parikshit Received the Age of Kali |
| LSB 1.16.6 |
| Los Angeles, January 3, 1974 How Parikshit Received the Age of Kali |
| LSB 1.16.6 |
| Los Angeles, January 12, 1974 How Parikshit Received the Age of Kali |
| LSB 1.16.17 |
| Vrndavana, March 18, 1974 The First Step in God Realization |
| LSB 2.1.3 |
| Melbourne, April 5, 1972 Answers by Citing the Lord's Version |
| LSB 2.9.3 |
| Bombay, November 5, 1974 The Glories of Devotional Service |
| LSB 3.25.5 |
| Bombay, November 17, 1974 The Glories of Devotional Service |
| LSB 3.25.17 |
| Bombay, November 17, 1974 The Glories of Devotional Service |
| LSB 3.25.17 |
| Bombay, November 17, 1974 The Glories of Devotional Service |
| LSB 3.25.17 |
| Bombay, November 17, 1974 The Glories of Devotional Service |
| LSB 3.25.17 |
| Bombay, November 17, 1974 The Glories of Devotional Service |
| LSB 3.25.17 |
| Bombay, November 17, 1974 The Glories of Devotional Service |
| LSB 3.25.17 |
| Bombay, November 22, 1974 The Glories of Devotional Service |
| LSB 3.25.22 |
| Bombay, November 29, 1974 The Glories of Devotional Service |
| LSB 3.25.29 |
| Bombay, December 3, 1974 The Glories of Devotional Service |
| LSB 3.25.33 |
| Bombay, December 3, 1974 The Glories of Devotional Service |
| LSB 3.25.33 |
| Bombay, December 3, 1974 The Glories of Devotional Service |
| LSB 3.25.33 |
| Bombay, December 5, 1974 The Glories of Devotional Service |
| LSB 3.25.36 |
| Bombay, December 21, 1974 Fundamental Principles of Material Nature |
| LSB 3.26.9 |
| Bombay, January 7, 1975 Fundamental Principles of Material Nature |
| LSB 3.26.30 |
| Bombay, January 7, 1975 Fundamental Principles of Material Nature |
| LSB 3.26.30 |
| Bombay, January 7, 1975 Fundamental Principles of Material Nature |
| LSB 3.26.30 |
| Bombay, January 17, 1975 Fundamental Principles of Material Nature |
| LSB 3.26.42 |
| Bombay, January 17, 1975 Fundamental Principles of Material Nature |
| LSB 3.26.42 |
| Bombay, January 17, 1975 Fundamental Principles of Material Nature |
| LSB 3.26.42 |
| Bombay, January 22, 1975 Fundamental Principles of Material Nature |
| LSB 3.26.47 |
| Vrndavana, October 23, 197 Lord Rishabhadeva's Teachings to His Sons |
| LSB 5.5.1 |
| Vrndavana, October 23, 197 Lord Rishabhadeva's Teachings to His Sons |
| LSB 5.5.1 |
| Hyderabad, April 11, 1975 Lord Rishabhadeva's Teachings to His Sons |
| LSB 5.5.2 |
| Hyderabad, April 11, 1975 Lord Rishabhadeva's Teachings to His Sons |
| LSB 5.5.2 |
| Vrndavana, November 6, 1976 Lord Rishabhadeva's Teachings to His Sons |
| LSB 5.5.18 |
| Vrndavana, November 9, 1976 Lord Rishabhadeva's Teachings to His Sons |
| LSB 5.5.21-22 |
| Vrndavana, November 12, 1976 Lord Rishabhadeva's Teachings to His Sons |
| LSB 5.5.25 |
| Vrndavana, November 21, 1976 Lord Rishabhadeva's Teachings to His Sons |
| LSB 5.5.34 |
| Honolulu, May 15, 1976 The History of the Life of Ajamila |
| LSB 6.1.15 |
| Indore, December 13, 1970 The History of the Life of Ajamila |
| LSB 6.1.22 |
| Indore, December 13, 1970 The History of the Life of Ajamila |
| LSB 6.1.22 |
| Chicago, July 9, 1975 The History of the Life of Ajamila |
| LSB 6.1.25 |
| Surat, December 19, 1970 The History of the Life of Ajamila |
| LSB 6.1.34-36 |
| London, August 13, 1975 The History of the Life of Ajamila |
| LSB 6.1.55 |
| London, August 13, 1975 The History of the Life of Ajamila |
| LSB 6.1.55 |
| Vrndavana, September 17, 1975 Ajamila Delivered by the Vishnudutas |
| LSB 6.2.14 |
| Gorakhpur, February 10, 1971 Yamaraja Instructs His Messengers |
| LSB 6.3.16 |
| Gorakhpur, February 10, 1971 Yamaraja Instructs His Messengers |
| LSB 6.3.16 |
| Gorakhpur, February 10, 1971 Yamaraja Instructs His Messengers |
| LSB 6.3.16 |
| Madras, January 2, 1976 Prahlada Instructs His Demoniac Schoolmates |
| LSB 7.6.1 |
| Vrndavana, December 3, 1975 Prahlada Instructs His Demoniac Schoolmates |
| LSB 7.6.2 |
| Vrndavana, December 3, 1975 Prahlada Instructs His Demoniac Schoolmates |
| LSB 7.6.2 |
| Vrndavana, December 3, 1975 Prahlada Instructs His Demoniac Schoolmates |
| LSB 7.6.2 |
| Vrndavana, December 11, 1975 Prahlada Instructs His Demoniac Schoolmates |
| LSB 7.6.9 |
| Mayapur, February 8, 1976 Prahlada Pacifies Lord Nrisimhadeva with Prayers |
| LSB 7.9.1 |
| Mayapur, February 8, 1976 Prahlada Pacifies Lord Nrisimhadeva with Prayers |
| LSB 7.9.1 |
| Mayapur, February 17, 1977 Prahlada Pacifies Lord Nrisimhadeva with Prayers |
| LSB 7.9.3 |
| Calcutta, March 5, 1972 Prahlada Pacifies Lord Nrisimhadeva with Prayers |
| LSB 7.9.8 |
| Calcutta, March 5, 1972 Prahlada Pacifies Lord Nrisimhadeva with Prayers |
| LSB 7.9.8 |
| Mayapur, March 7, 1976 Prahlada Pacifies Lord Nrisimhadeva with Prayers |
| LSB 7.9.29 |
| Mayapur, March 7, 1976 Prahlada Pacifies Lord Nrisimhadeva with Prayers |
| LSB 7.9.29 |
| Room Conversation December 1970 |
| TLKS 1970.12.247D2 |
| Room Conversation December 1970 |
| TLKS 1970.12.247D2 |
| Room Conversation August 1971 |
| TLKS 1971.8.2482E |
| Room Conversation November 1971 |
| TLKS 1971.11.2485A |
| Room Conversation November 1971 |
| TLKS 1971.11.2485A |
| Morning Walk April 1973 |
| TLKS 1973.4.24946 |
| Room Conversation with Sanskrit Professor, Dr. Suneson September 1973 |
| TLKS 1973.9.24A32 |
| Room Conversation September 1973 |
| TLKS 1973.9.24A42 |
| Morning Walk January 1974 |
| TLKS 1974.1.24AE6 |
| Morning Walk January 1974 |
| TLKS 1974.1.24AEA |
| Morning Walk April 1974 |
| TLKS 1974.4.24B9A |
| Morning Walk April 1974 |
| TLKS 1974.4.24B9E |
| Morning Walk April 1975 |
| TLKS 1975.4.24DD6 |
| Morning Walk July 1975 |
| TLKS 1975.7.24EF6 |
| Morning Walk July 1975 |
| TLKS 1975.7.24EF6 |
| Morning Walk September 1975 |
| TLKS 1975.9.25022 |
| Morning Walk December 1975 |
| TLKS 1975.12.25132 |
| Morning Walk January 1976 |
| TLKS 1976.1.25162 |
| Morning Walk April 1976 |
| TLKS 1976.4.252A6 |
| Morning Walk April 1976 |
| TLKS 1976.4.252AA |
| Morning Walk June 1976 |
| TLKS 1976.6.25346 |
| Garden Conversation June 1976 |
| TLKS 1976.6.253B6 |
| Garden Conversation June 1976 |
| TLKS 1976.6.253EA |
| Answers to a Questionnaire from Bhavan''s Journal June 1976 |
| TLKS 1976.6.253F2 |
| Answers to a Questionnaire from Bhavan''s Journal June 1976 |
| TLKS 1976.6.253F2 |
| Room Conversation with Professor Francois Chenique August 1976 |
| TLKS 1976.8.2552A |
| Morning Walk August 1976 |
| TLKS 1976.8.255AE |
| Room Conversation with Life Member, Mr. Malhotra December 1976 |
| TLKS 1976.12.256C6 |
| Room Conversation with Life Member, Mr. Malhotra December 1976 |
| TLKS 1976.12.256C6 |
| Conversation with Yogi Amrit Desai of Kripalu Ashram (PA USA) January 1977 |
| TLKS 1977.1.2570A |
| Evening Darsana February 1977 |
| TLKS 1977.2.2587E |
| Evening Darsana May 1977 |
| TLKS 1977.5.259AE |
| Evening Darsana May 1977 |
| TLKS 1977.5.259AE |
| Mayapur, March 3, 1974 |
| LCC 1.7.3 |
| Mayapur, March 3, 1974 |
| LCC 1.7.3 |
| Mayapur, March 7, 1974 |
| LCC 1.7.5 |
| Mayapur, March 7, 1974 |
| LCC 1.7.5 |
| Mayapur, March 7, 1974 |
| LCC 1.7.5 |
| San Francisco, February 18, 1967 |
| LCC 1.7.108 |
| Gorakhpur, February 19, 1971 (Krṣṇa Niketan) |
| LCC 2.6.154 |
| Gorakhpur, February 19, 1971 (Krṣṇa Niketan) |
| LCC 2.6.154 |
| New York, July 12, 1976 |
| LCC 2.20.106 |
| New York, July 17, 1976 |
| LCC 2.20.110 |
| New York, July 17, 1976 |
| LCC 2.20.110 |
| New York, January 15, 1967 |
| LCC 2.22.27 |
| New York, January 15, 1967 |
| LCC 2.22.27 |
| New York, January 15, 1967 |
| LCC 2.22.27 |
| San Francisco, January 21, 1967 |
| LCC 2.25.29 |
| San Francisco, January 21, 1967 |
| LCC 2.25.29 |
| San Francisco, January 21, 1967 |
| LCC 2.25.29 |
| San Francisco, January 21, 1967 |
| LCC 2.25.29 |
| San Francisco, January 22, 1967 |
| LCC 2.25.31 |
| San Francisco, January 22, 1967 |
| LCC 2.25.31 |
| San Francisco, January 22, 1967 |
| LCC 2.25.31 |
| San Francisco, January 22, 1967 |
| LCC 2.25.31 |
| Los Angeles, May 18, 1970 Lectures on Isopanishad |
| LISO 13 |
| Ch.87 Prayers by the Personified Vedas Volume Two |
| KB 2.32 |