Bhagavad Gita As It Is

References to text BG 5.29
BG 5.29: A person in full consciousness of Me, knowing Me to be the ultimate beneciary of all sacrices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.

Text №
What the Upaniṣads describe as the impersonal Brahman is but the effulgence of His body, and the Lord known as the Supersoul is but His localized plenary portion. Lord Caitanya is the Supreme Personality of Godhead, Kṛṣṇa Himself, full with six opulences. He is the Absolute Truth, and no other truth is greater than or equal to Him.
Sri Caitanya Mahaprabhu Is the Supreme Personality of Godhead
CC 1.2.5
“Out of many millions of such wise men, one may actually become liberated [mukta], and out of many millions of such liberated persons, a pure devotee of Lord Kṛṣṇa is very difficult to find.
Lord Sri Caitanya Mahaprabhu Instructs Srila Rupa Gosvami
CC 2.19.148
“Because a devotee of Lord Kṛṣṇa is desireless, he is peaceful. Fruitive workers desire material enjoyment, jñānīs desire liberation, and yogīs desire material opulence; therefore they are all lusty and cannot be peaceful.
Lord Sri Caitanya Mahaprabhu Instructs Srila Rupa Gosvami
CC 2.19.149
“By the words of the astrologer, the poor man’s connection with the treasure was established. Similarly, the Vedic literature advises us that our real connection is with Śrī Kṛṣṇa, the Supreme Personality of Godhead.
Lord Sri Caitanya Mahaprabhu Instructs Sanatana Gosvami in the Science of the Absolute Truth
CC 2.20.130
“There is a very deep meaning in the word ‘try-adhīśvara,’ which indicates that Kṛṣṇa possesses three different lokas, or natures.
The Opulence and Sweetness of Lord Sri Krishna
CC 2.21.90
“ ‘Everything animate or inanimate that is within the universe is controlled and owned by the Lord. One should therefore accept only those things for himself that are set aside as his quota, and one should not accept other things, knowing well to whom they belong.’
How All the Residents of Varanasi Became Vaishnavas
CC 2.25.101