Bhagavad Gita As It Is

References to text BG 5.18
BG 5.18: The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brÄhmaṇa, a cow, an elephant, a dog and a dog-eater [outcaste].

Text â„–
While ÅšrÄ« VyÄsadeva was following his son, beautiful young damsels who were bathing naked covered their bodies with cloth, although ÅšrÄ« VyÄsadeva himself was not naked. But they had not done so when his son had passed. The sage inquired about this, and the young ladies replied that his son was purified and when looking at them made no distinction between male and female. But the sage made such distinctions.
The Appearance of Sri Narada
SB 1.4.5
The sage Maitreya said: When such cursing and countercursing was going on between Lord Śiva’s followers and the parties of Dakṣa and Bhṛgu, Lord Śiva became very morose. Not saying anything, he left the arena of the sacrifice, followed by his disciples.
Daksha Curses Lord Siva
SB 4.2.33
A person with average intelligence does not think the head and other parts of the body to be separate. Similarly, My devotee does not differentiate Viṣṇu, the all-pervading Personality of Godhead, from any thing or any living entity.
The Sacrifice Performed by Daksha
SB 4.7.53
This King is the master of the three worlds, and he is directly empowered by the Supreme Personality of Godhead. He is without change, and he is an incarnation of the Supreme known as a Å›aktyÄveÅ›a-avatÄra. Being a liberated soul and completely learned, he sees all material varieties as meaningless because their basic principle is nescience.
Praise of King Prithu by the Professional Reciters
SB 4.16.19
MahÄrÄja Pá¹›thu was an unrivaled king and possessed the scepter for ruling all the seven islands on the surface of the globe. No one could disobey his irrevocable orders but the saintly persons, the brÄhmaṇas and the descendants of the Supreme Personality of Godhead [the Vaiṣṇavas].
Instructions by Maharaja Prithu
SB 4.21.12
Only because of different causes does a person see a difference between himself and others, just as one sees the reflection of a body appearing differently manifested on water, on oil or in a mirror.
Prithu Maharaja's Meeting with the Four Kumaras
SB 4.22.29
The PracetÄs went to the seashore in the west where the great liberated sage JÄjali was residing. After perfecting the spiritual knowledge by which one becomes equal toward all living entities, the PracetÄs became perfect in Kṛṣṇa consciousness.
Narada Instructs the Pracetas
SB 4.31.2
My dear sons, you should not envy any living entity — be he moving or nonmoving. Knowing that I am situated in them, you should offer respect to all of them at every moment. In this way, you offer respect to Me.
Lord Rishabhadeva's Teachings to His Sons
SB 5.5.26
If one is unhappy to see the distress of other living beings and happy to see their happiness, his religious principles are appreciated as imperishable by exalted persons who are considered pious and benevolent.
The Battle Between the Demigods and Vritrasura
SB 6.10.9
PrahlÄda MahÄrÄja replied: Let me offer my respectful obeisances unto the Supreme Personality of Godhead, whose external energy has created the distinctions of “my friend†and “my enemy†by deluding the intelligence of men. Indeed, I am now actually experiencing this, although I have previously heard of it from authoritative sources.
Prahlada Maharaja, the Saintly Son of Hiranyakasipu
SB 7.5.11
As long as a living entity is not completely self-realized — as long as he is not independent of the misconception of identifying with his body, which is nothing but a reflection of the original body and senses — he cannot be relieved of the conception of duality, which is epitomized by the duality between man and woman. Thus there is every chance that he will fall down because his intelligence is bewildered.
The Perfect Society: Four Spiritual Classes
SB 7.12.10
Because Rantideva perceived the presence of the Supreme Godhead everywhere, and in every living entity, he received the guest with faith and respect and gave him a share of the food. The brÄhmaṇa guest ate his share and then went away.
The Dynasty of Bharata;
SB 9.21.6