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Bhagavad Gita As It IsReferences to text BG 2.20 |
BG 2.20: For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.
| Text | ↓ | â„– |
|---|---|---|
| The great heroes of the Yadu dynasty, being protected by the arms of Lord ÅšrÄ« Kṛṣṇa, always remain fearless in every respect. And therefore their feet trample over the SudharmÄ assembly house, which the best demigods deserved but which was taken away from them. The Disappearance of Lord Krishna |
| SB 1.14.38 |
| My dear King, once in the past lived a king named Purañjana, who was celebrated for his great activities. He had a friend named AvijñÄta [“the unknown oneâ€]. No one could understand the activities of AvijñÄta. The Descriptions of the Characteristics of King Puranjana |
| SB 4.25.10 |
| The five-hooded serpent, the superintendent and protector of the city of King Purañjana, fought with the Gandharvas for one hundred years. He fought alone, with all of them, although they numbered 720. Attack by Candavega on the City of King Puranjana: the Character of Kalakanya |
| SB 4.27.16 |
| King RahÅ«gaṇa told Jaá¸a Bharata: How troublesome this is, my dear brother. You certainly appear very fatigued because you have carried this palanquin alone without assistance for a long time and for a long distance. Besides that, due to your old age you have become greatly troubled. My dear friend, I see that you are not very firm, nor very strong and stout. Aren’t your fellow carriers cooperating with you? The Discussion Between Jada Bharata and Maharaja Rahugana |
| SB 5.10.6 |
| The illusory energy of the Supreme Personality of Godhead binds all of us conditioned souls to this material world. Therefore, without being favored by Him, persons like us cannot understand how to get out of that illusory energy. Let me offer my respectful obeisances unto the Lord, who is the cause of creation and annihilation. The Descent of the River Ganges |
| SB 5.17.24 |
| Chapter Summary |
| SB 6..0 |
| Just as the fruits and flowers of a tree in due course of time undergo six changes — birth, existence, growth, transformation, dwindling and then death — the material body, which is obtained by the spirit soul under different circumstances, undergoes similar changes. However, there are no such changes for the spirit soul. What Prahlada Learned in the Womb |
| SB 7.7.18 |
| Unable to see Him, Hiraṇyakaśipu said, “I have searched the entire universe, but I could not find Viṣṇu, who has killed my brother. Therefore, He must certainly have gone to that place from which no one returns. [In other words, He must now be dead.]†Lord Vamanadeva Begs Charity from Bali Maharaja |
| SB 8.19.12 |
| Having experienced a situation by seeing or hearing about it, one contemplates and speculates about that situation, and thus one surrenders to it, not considering his present body. Similarly, by mental adjustments one dreams at night of living under different circumstances, in different bodies, and forgets his actual position. Under this same process, one gives up his present body and accepts another [tathÄ dehÄntara-prÄptiḥ]. The Advent of Lord Krishna: Introduction |
| SB 10.1.41 |
| The Supreme Brahman is beyond mental speculation, He is self-manifest, existing in His own bliss, and He is beyond the material energy. He is known by the crest jewels of the Vedas by refutation of irrelevant knowledge. Thus in relation to that Supreme Brahman, the Personality of Godhead, whose glory had been shown by the manifestation of all the four-armed forms of Viṣṇu, Lord BrahmÄ, the lord of SarasvatÄ«, was mystified. “What is this?†he thought, and then he was not even able to see. Lord Kṛṣṇa, understanding BrahmÄ’s position, then at once removed the curtain of His yoga-mÄyÄ. The Stealing of the Boys and Calves by Brahma |
| SB 10.13.57 |
| The various phases of one’s material life, beginning with birth and culminating in death, are all properties of the body and do not affect the soul, just as the apparent waxing and waning of the moon does not affect the moon itself. Such changes are enforced by the imperceptible movements of time. Lord Krishna Instructs Uddhava |
| SB 11.7.48 |