janeṣu dahyamāneṣu
kāma-lobha-davāgninā
na tapyase 'gninā mukto
gańgāmbhaḥ-stha iva dvipaḥ
janeshu -- all people; dahyamaneshu -- even while they are burning; kama -- of lust; lobha -- and greed; dava-agnina -- in the forest fire; na tapyase -- you are not burned; agnina -- from the fire; muktah -- free; ganga-ambhah -- in the water of the Ganga; sthah -- standing; iva -- as if; dvipah -- an elephant.
The natural result of transcendental bliss is described in this verse. The young brahmana was physically very attractive, and his senses were full of potency for material enjoyment, yet he was not at all affected by material lust. This position is called mukti, or liberation.
Srila Bhaktisiddhanta Sarasvati Thakura explains that within the Ganges flow great currents of water, capable of extinguishing a blazing fire. If an elephant maddened by sex desire stands within the Ganges, its powerful, cooling currents extinguish his lust, and the elephant becomes pacified. Similarly, ordinary human beings trapped in the cycle of birth and death are constantly harassed by the enemies of lust and greed, which never allow the mind to be completely peaceful. But if, following the example of the elephant, one situates oneself within the cooling waves of transcendental bliss, then all material desire will soon be extinguished, and one will become santa, or peaceful. As described in Sr Caitanya-caritamrita, krishna-bhakta nishkama ataeva santa. Thus, everyone should take to the movement of Caitanya Mahaprabhu and cleanse himself in the cooling waters of Krishna consciousness, our real, eternal consciousness.