nareṣv abhīkṣṇaḿ mad-bhāvaḿ
puḿso bhāvayato 'cirāt
spardhāsūyā-tiraskārāḥ
sāhańkārā viyanti hi
nareshu -- in all persons; abhikshnam -- constantly; mat-bhavam -- the personal presence of Me; pumsah -- of the person; bhavayatah -- who is meditating upon; acirat -- quickly; spardha -- the tendency to feel rivalry (against equals); asuya -- envy (of superiors); tiraskarah -- and abuse (of inferiors); sa -- along with; ahankarah -- false ego; viyanti -- they disappear; hi -- indeed.
We conditioned souls tend to feel rivalry toward our equals, envy toward our superior, and the desire to belittle our subordinates. These contaminated propensities, along with their very basis, false ego, can be quickly vanquished by meditating upon the Supreme Personality of Godhead within every living being.