piṇḍe vāyv-agni-saḿśuddhe

hṛt-padma-sthāḿ parāḿ mama

aṇvīḿ jīva-kalāḿ dhyāyen

nādānte siddha-bhāvitām

pinde -- within the body; vayu -- by air; agni -- and by fire; samsuddhe -- which has become completely purified; hrit -- of the heart; padma -- upon the lotus; stham -- situated; param -- the transcendental form; mama -- of Mine; anvim -- very subtle; jiva-kalam -- the Personality of Godhead, from whom all living entities expand; dhyayet -- he should meditate upon; nada-ante -- at the end of the vibration of om; siddha -- by perfected sages; bhavitam -- experienced.


Texto

The worshiper should meditate upon My subtle form -- which is situated within the worshiper's own body, now purified by air and fire -- as the source of all living entities. This form of the Lord is experienced by self-realized sages in the last part of the vibration of the sacred syllable om.

Significado

According to Srila Sridhara Svami, the pranava, or omkara, has five parts: A, U, M, the nasal bindu and the reverberation (nada). Liberated souls meditate upon the Lord at the end of that reverberation.