atha api -- yet therefore; na upasajjeta -- he should never make contact; strishu -- with women; straineshu -- with men who are attached to women; ca -- or; artha-vit -- one who knows what is best for him; vishaya -- of the objects of enjoyment; indriya -- with the senses; samyogat -- because of the connection; manah -- the mind; kshubhyati -- becomes agitated; na -- not; anyatha -- otherwise.

Yet even one who theoretically understands the actual nature of the body should never associate with women or with men attached to women. After all, the contact of the senses with their objects inevitably agitates the mind.