evaḿ sa bhautikaḿ duḥkhaḿ
daivikaḿ daihikaḿ ca yat
bhoktavyam ātmano diṣṭaḿ
prāptaḿ prāptam abudhyata
evam -- thus; sah -- he; bhautikam -- due to other living entities; duhkham -- suffering; daivikam -- due to higher powers; daihikam -- due to his own body; ca -- and; yat -- whatever; bhoktavyam -- destined to be suffered; atmanah -- his own; dishtam -- allotted by destiny; praptam praptam -- whatever was received; abudhyata -- he understood.
The brahmana understood that all his suffering -- from other living beings, from the higher forces of nature and from his own body -- was unavoidable, being allotted to him by providence.
Many cruel persons harassed the brahmana, and his own body caused him suffering in the form of fever, hunger, thirst, fatigue, etc. The higher forces of nature are those that cause excessive heat, cold, wind and rain. The brahmana realized that his suffering was due to his false identification with his material body, and not to the interaction of his body with external phenomena. Rather than try to adjust his external situation, he tried to adjust his Krishna consciousness and thus realize his actual identity as eternal spirit soul.
