tad-avadhyāna-visrasta-
puṇya-skandhasya bhūri-da
artho 'py agacchan nidhanaḿ
bahv-āyāsa-pariśramaḥ
tat -- of them; avadhyana -- because of his neglect; visrasta -- depleted; punya -- of piety; skandhasya -- whose portion; bhuri-da -- O magnanimous Uddhava; arthah -- the wealth; api -- indeed; agacchat nidhanam -- became lost; bahu -- much; ayasa -- of endeavor; parisramah -- which consisted only of the labor.
The brahmana's stock of piety became like a withered branch that no longer gives fruits or flowers. Srila Jiva Gosvami comments that the brahmana had a trace of piety directed at the Supreme Lord with hopes of liberation. That pure portion of the branch of his piety remained unwithered, eventually giving the fruit of knowledge.