yadātmany arpitaḿ cittaḿ
śāntaḿ sattvopabṛḿhitam
dharmaḿ jñānaḿ sa vairāgyam
aiśvaryaḿ cābhipadyate
yada -- when; atmani -- in the Supreme Lord; arpitam -- fixed; cittam -- consciousness; santam -- peaceful; sattva -- by the mode of goodness; upabrimhitam -- strengthened; dharmam -- religiosity; jnanam -- knowledge; sah -- he; vairagyam -- detachment; aisvaryam -- opulence; ca -- also; abhipadyate -- achieves.
A pure devotee becomes peaceful, santa, by desiring everything for the service of the Lord and nothing for himself. He is strengthened by the transcendental, or purified, mode of goodness and thus achieves the supreme religious principle of directly serving the Lord. He also achieves jnana, or knowledge of the Lord's form and his own spiritual body, detachment from material piety and sin, and the opulences of the spiritual world. One who is not a pure devotee of the Lord, however, but whose devotion is mixed with a fascination for mystic knowledge, is strengthened by the material mode of goodness. Through his meditation on the Lord he achieves the lesser results of dharma (piety in the mode of goodness), jnana (knowledge of spirit and matter) and vairagya (detachment from the lower modes of nature). Ultimately, one should be a pure devotee of the Lord, since even the best the material world has to offer is most insignificant compared to the kingdom of God.