śaucam ācamanaḿ snānaḿ

na tu codanayā caret

anyāḿś ca niyamāñ jñānī

yathāhaḿ līlayeśvaraḥ

saucam -- general cleanliness; acamanam -- purifying the hands with water; snanam -- taking bath; na -- not; tu -- indeed; codanaya -- by force; caret -- one should perform; anyan -- other; ca -- also; niyaman -- regular duties; jnani -- one who has realized knowledge of Me; yatha -- just as; aham -- I; lilaya -- by My own desire; isvarah -- the Supreme Lord.


Texto

Just as I, the Supreme Lord, execute regulative duties by My own free will, similarly, one who has realized knowledge of Me should maintain general cleanliness, purify his hands with water, take bath and execute other regulative duties not by force but by his own free will.

Significado

When the Supreme Personality of Godhead descends to the material world, He generally observes the Vedic regulative duties to set a proper example for mankind. The Lord acts by His own free will, since no one can oblige, force or impel the Supreme Personality of Godhead. Similarly, the jnani, or self-realized soul, is fixed on the spiritual platform, beyond the material body, and should therefore execute the regulative duties in relation to the material body by his own free will and not as a servant of the rules and regulations. A self-realized soul is a servant of Lord Krishna and not of rules and regulations. Nevertheless, a transcendentalist strictly complies with regular duties for the pleasure of the Supreme Lord. In other words, one who is advanced in loving devotional service to Lord Krishna spontaneously moves according to the will of the Supreme. One who is perfectly situated in spiritual realization cannot become a servant of the material body or of rules and regulations concerning the material body. However, this verse and other similar statements in Vedic scriptures should not be ignorantly misinterpreted to justify immoral, whimsical behavior. Lord Krishna is discussing the paramahamsa stage of life, and those who are attached to the material body have nothing to do with this paramahamsa stage, nor should they exploit its unique privileges and status.