yad etad ātmani jagan
mano-vāk-prāṇa-saḿhatam
sarvaḿ māyeti tarkeṇa
sva-sthas tyaktvā na tat smaret
yat -- which; etat -- this; atmani -- in the Supreme Lord; jagat -- universe; manah -- of the mind; vak -- speech; prana -- and life air; samhatam -- formed; sarvam -- all; maya -- material illusion; iti -- thus; tarkena -- by logic; sva-sthah -- fixed in the self; tyaktva -- giving up; na -- never; tat -- that; smaret -- one should remember.
Every conditioned soul considers the material world to be the object of his personal sense gratification and therefore considers the material body to be his actual identity. The word tyaktva indicates that one must give up one's false identification with the material world and the material body, since both are merely products of the illusory potency of the Lord. One should never again meditate on the material world and body as objects of sense gratification but rather should become situated in Krishna consciousness. Looking at things from the eternal point of view, this world is simply illusory. The material energy of the Lord is devoid of consciousness and thus cannot be the basis of actual happiness. The Supreme Lord Himself is the only absolutely conscious entity. He is absolutely self-sufficient, standing alone as Vishnu, the Personality of Godhead. Only Vishnu, and not the insignificant workings of material nature, can give us the actual perfection of life.