tri-kāla-jñatvam advandvaḿ
para-cittādy-abhijñatā
agny-arkāmbu-viṣādīnāḿ
pratiṣṭambho 'parājayaḥ
etāś coddeśataḥ proktā
yoga-dhāraṇa-siddhayaḥ
yayā dhāraṇayā yā syād
yathā vā syān nibodha me
tri-kala-jnatvam -- the perfection of knowing past, present and future; advandvam -- being unaffected by dualities such as heat and cold; para -- of others; citta -- the mind; adi -- and so on; abhijnata -- knowing; agni -- of fire; arka -- the sun; ambu -- water; visha -- of poison; adinam -- and so on; pratishtambhah -- checking the potency; aparajayah -- not being conquered by others; etah -- these; ca -- also; uddesatah -- merely by mentioning their names and characteristics; proktah -- are described; yoga -- of the yoga system; dharana -- of meditation; siddhayah -- perfections; yaya -- by which; dharanaya -- meditation; ya -- which (perfection); syat -- may occur; yatha -- by which means; va -- or; syat -- may occur; nibodha -- please learn; me -- from Me.
According to the acaryas these five perfections are considered to be quite inferior to the others already mentioned, since they involve more or less ordinary physical and mental manipulations. According to Srila Madhvacarya, in the perfection called agny-arkambu-vishadinam pratishtambhah, or checking the influence of fire, sun, water, poison, and so on, the term "and so on" refers to one's remaining invulnerable to all types of weapons as well as attacks by nails, teeth, beating, curses and other such sources.