yaḿ na yogena sāńkhyena
dāna-vrata-tapo-'dhvaraiḥ
vyākhyā-svādhyāya-sannyāsaiḥ
prāpnuyād yatnavān api
yam -- whom; na -- not; yogena -- by the mystic yoga systems; sankhyena -- by philosophical speculation; dana -- by charity; vrata -- vows; tapah -- austerities; adhvaraih -- or Vedic ritualistic sacrifices; vyakhya -- by explaining Vedic knowledge to others; svadhyaya -- personal study of the Veda; sannyasaih -- or by taking the renounced order of life; prapnuyat -- can one obtain; yatna-van -- with great endeavor; api -- even.
Lord Krishna here explains that it is very difficult to achieve His personal association, even for one who seriously endeavors to reach the Absolute Truth. The inhabitants of Vrindavana, such as the gopis and cows, were always living with Lord Krishna, and thus their association is called sat-sanga. Anyone who is favorably living with the Supreme Personality of Godhead becomes sat, or eternal, and thus the association of such a person can immediately award others pure devotional service to the Lord. There is an austerity called candrayana, a fast in which one's intake of food is diminished by one mouthful each day as the moon wanes and increased in the same way as the moon waxes. Similarly, there are painstaking ritualistic sacrifices and grueling studies of the Sanskrit Vedic mantras, which one may also teach to others. All these tedious activities cannot award the highest perfection of life unless one gets the causeless mercy of the pure devotees of the Lord. As stated in the First Canto of Srimad-Bhagavatam (1.2.8):
dharmah sv-anushthitah pumsam
vishvaksena-kathasu yah
notpadayed yadi ratim
srama eva hi kevalam
"The occupational activities a man performs according to his own position are only so much useless labor if they do not provoke attraction for the message of the Personality of Godhead."