yasminn idaḿ protam aśeṣam otaḿ
paṭo yathā tantu-vitāna-saḿsthaḥ
ya eṣa saḿsāra-taruḥ purāṇaḥ
karmātmakaḥ puṣpa-phale prasūte
yasmin -- in whom; idam -- this universe; protam -- woven crosswise; asesham -- the whole; otam -- and lengthwise; patah -- a cloth; yatha -- just like; tantu -- of the threads; vitana -- in the expansion; samsthah -- situated; yah -- that which; eshah -- this; samsara -- of material existence; taruh -- the tree; puranah -- existing since time immemorial; karma -- toward fruitive activities; atmakah -- naturally inclined; pushpa -- the first result, blossoming; phale -- and the fruit; prasute -- being produced.
Before a tree produces fruit, blossoms appear. Similarly, the word pushpa-phale, according to Srila Visvanatha Cakravarti Thakura, indicates the happiness and distress of material existence. One's material life may appear to be blossoming, but ultimately there will appear the bitter fruits of old age, death and other catastrophes. Attachment to the material body, which is always inclined toward sense gratification, is the root cause of material existence, and it is therefore called samsara-taru. The tendency to exploit the external energy of the Supreme Lord has existed since time immemorial, as expressed by the words puranah karmatmakah. The material universe is an expansion of the illusory potency of the Supreme Lord and is always dependent on Him and nondifferent from Him. This simple understanding can relieve the conditioned souls from endless wandering in the unhappy kingdom of maya.
The word pushpa-phale may also be understood as meaning sense gratification and liberation. The tree of material existence will be further explained in the following verses.