taḿ tathā vyasanaḿ dṛṣṭvā

bhagavān vṛjinārdanaḥ

dūrāt pratyudiyād bhūtvā

baṭuko yoga-māyayā

mekhalājina-daṇḍākṣais

tejasāgnir iva jvalan

abhivādayām āsa ca taḿ

kuśa-pāṇir vinīta-vat

tam -- that; tatha -- thus; vyasanam -- danger; drishtva -- seeing; bhagavan -- the Supreme Lord; vrijina -- of distress; ardanah -- the eradicator; durat -- from a distance; pratyudiyat -- he came before (Vrikasura); bhutva -- becoming; batukah -- a young brahmana student; yoga-mayaya -- by the mystic power of His internal energy; mekhala -- with a student's belt; ajina -- deerskin; danda -- rod; akshaih -- and prayer beads; tejasa -- by His effulgence; agnih iva -- like fire; jvalan -- glowing; abhivadayam asa -- He respectfully greeted; ca -- and; tam -- him; kusa-panih -- with kusa grass in His hands; vinita-vat -- in a humble manner.


Texto

The Supreme Lord, who relieves His devotees' distress, had seen from afar that Lord Siva was in danger. Thus by His mystic Yogamaya potency He assumed the form of a brahmacari student, with the appropriate belt, deerskin, rod and prayer beads, and came before Vrikasura. The Lord's effulgence glowed brilliantly like fire. Holding kusa grass in His hand, He humbly greeted the demon.

Significado

Srila Visvanatha Cakravarti quotes the disguised Lord Narayana as saying, "For Us seers of the Absolute Truth, all created beings are worthy of respect. And since you are the son of Sakuni, a wise man and performer of great austerities, you certainly deserve the respectful greeting of a young brahmacari like Myself."