devopalabdhim aprāpya

nirvedāt saptame 'hani

śiro 'vṛścat sudhitinā

tat-tīrtha-klinna-mūrdhajam

tadā mahā-kāruṇiko sa dhūrjaṭir

yathā vayaḿ cāgnir ivotthito 'nalāt

nigṛhya dorbhyāḿ bhujayor nyavārayat

tat-sparśanād bhūya upaskṛtākṛtiḥ

deva -- of the lord; upalabdhim -- sight; aprapya -- not obtaining; nirvedat -- out of frustration; saptame -- on the seventh; ahani -- day; sirah -- his head; avriscat -- was about to cut off; sudhitina -- with a hatchet; tat -- of that (Kedaranatha); tirtha -- in (waters of) the holy place; klinna -- having wetted; murdha-jam -- the hair of his head; tada -- then; maha -- supremely; karunikah -- merciful; sah -- he; dhurjatih -- Lord Siva; yatha -- just as; vayam -- we; ca -- also; agnih -- the god of fire; iva -- appearing like; utthitah -- risen; analat -- from the fire; nigrihya -- seizing; dorbhyam -- with his arms; bhujayoh -- his (Vrika's) arms; nyavarayat -- he stopped him; tat -- his (Lord Siva's); sparsanat -- by the touch; bhuyah -- again; upaskrita -- well formed; akritih -- his body.


Texto

Vrikasura became frustrated aher failing to obtain a vision of the lord. Finally, on the seventh day, after dipping his hair into the holy waters at Kedaranatha and leaving it wet, he took up a hatchet and prepared to cut off his head. But at that very moment the supremely merciful Lord Siva rose up out of the sacrificial fire, looking like the god of fire himself, and grabbed both arms of the demon to stop him from killing himself, just as we would do. By Lord Siva's touch, Vrikasura once again became whole.

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