iti tava sūrayas try-adhipate 'khila-loka-mala-

kṣapaṇa-kathāmṛtābdhim avagāhya tapāḿsi jahuḥ

kim uta punaḥ sva-dhāma-vidhutāśaya-kāla-guṇāḥ

parama bhajanti ye padam ajasra-sukhānubhavam

iti -- thus; tava -- Your; surayah -- wise saints; tri -- of the three (planetary systems of the universe, or the three modes of nature); adhipate -- O master; akhila -- of all; loka -- the worlds; mala -- the contamination; kshapana -- which eradicates; katha -- of discussions; amrita -- nectar; abdhim -- into the ocean; avagahya -- by diving deeply; tapamsi -- their troubles; jahuh -- have given up; kim uta -- what to speak; punah -- moreover; sva -- their own; dhama -- by the power; vidhuta -- dispelled; asaya -- of their minds; kala -- and of time; gunah -- the (undesirable) qualities; parama -- O supreme one; bhajanti -- worship; ye -- who; padam -- Your true nature; ajasra -- uninterrupted; sukha -- of happiness; anubhavam -- (in which there is) experience.


Texto

Therefore, O master of the three worlds, the wise get rid of all misery by diving deep into the nectarean ocean of topics about You, which washes away all the contamination of the universe. Then what to speak of those who, having by spiritual strength rid their minds of bad habits and freed themselves from time, are able to worship Your true nature, O supreme one, finding within it uninterrupted bliss?

Significado

According to Srila Jiva Gosvami, in the previous verse those srutis whose presentation of the Supreme Truth may seem impersonal clarified their true purpose. Now, in the present verse, those who focus exclusively on the divine Personality of Godhead, who speak of His transcendental pastimes, take their turn in praising Him.

Because all the Vedas declare the supremacy of the Personality of Godhead as the cause of all causes, discriminating persons should take to His worship. By diving into the ocean of His glories, intelligent devotees help dispel the distress of all souls and loosen their own burning attachment to materialistic life. These advancing devotees gradually give up all material attachment and lose any interest they once had in the troublesome austerities of karma, jnana and yoga.

Beyond these devotees are the suris, connoisseurs of spiritual truth, who honor the nectarean ocean of the Supreme Lord's glories by immersing themselves fully within it. These mature devotees of the Supreme Lord achieve unimaginable perfection. The Lord, reciprocating their sincere endeavors, empowers them to realize Him in His personal form. Remembering with rapture the Lord's intimate pastimes and entourage, they are automatically freed from the last subtle traces of mental contamination and from sensitivity to the unavoidable pains of disease and old age.

Referring to the purifying power of devotional service, the srutis say, tad yatha pushkara-palasa apo na slishyante evam evam-vidi papam karma na slishyate: "Just as water does not adhere to a lotus leaf, so sinful activities do not adhere to one who knows the truth in this way." The Satapatha Brahmana (14.7.28), Taittiriya Brahmana (3.12.9.8), Brihad-aranyaka Upanishad (4.4.28) and Baudhayana-dharma-sastra (2.6.11.30) all concur: na karmana lipyate papakena. "One thus avoids becoming tainted by sinful activity."

The Rig Veda (1.154.1) refers to the Supreme Lord's pastimes as follows: vishnor nu kam viryani pravocam yah parthivani vimame rajamsi. "Only he may fully enunciate the heroic deeds of Lord Vishnu who can count all the particles of dust in the world." Many sruti-mantras glorify devotional service to the Lord, such as eko vasi sarva-go ye 'nubhajanti dhiras/ tesham sukham sasvatam netaresham: "He is the one omnipresent Lord and controller; only those wise souls who worship Him obtain eternal happiness, not anyone else."

In this connection Srila Sridhara Svami prays,

sakala-veda-ganerita-sad-gunas

tvam iti sarva-manishi-jana ratah

tvayi subhadra-guna-sravanadibhis

tava pada-smaranena gata-klamah

"Because all the Vedas describe Your transcendental qualities, all thoughtful persons are attracted to hearing and chanting about Your all-auspicious qualities. Thus by remembering Your lotus feet, they are freed from material distress."