tenāsurīm agan yonim

adhunāvadya-karmaṇā

hiraṇyakaśipor jātā

nītās te yoga-māyayā

devakyā udare jātā

rājan kaḿsa-vihiḿsitāḥ

sā tān śocaty ātmajān svāḿs

ta ime 'dhyāsate 'ntike

tena -- by that; asurim -- demoniac; agan -- they entered; yonim -- a womb; adhuna -- immediately; avadya -- improper; karmana -- by the act; hiranyakasipoh -- to Hiranyakasipu; jatah -- born; nitah -- brought; te -- they; yoga-mayaya -- by the Lord's divine power of illusion; devakyah -- of Devaki; udare -- from the womb; jatah -- born; rajan -- O King (Bali); kamsa -- by Kamsa; vihimsitah -- murdered; sa -- she; tan -- for them; socati -- laments; atma-jan -- sons; svan -- her own; te -- they; ime -- these same; adhyasate -- are living; antike -- nearby.


Texto

Because of that improper act, they immediately entered a demoniac form of life, and thus they took birth as sons of Hiranyakasipu. The goddess Yogamaya then took them away from Hiranyakasipu, and they were born again from Devaki's womb. After this, O King, Kamsa murdered them. Devaki still laments for them, thinking of them as her sons. These same sons of Marici are now living here with you.

Significado

Acaryas Sridhara Svami and Visvanatha Cakravarti explain that after taking Marici's six sons from Hiranyakasipu, Lord Krishna's Yogamaya first made them pass through one more life as children of another great demon, Kalanemi, and then she finally transferred them to the womb of Devaki.