tat -- therefore; te -- Your; gatah -- come; asmi -- I am; aranam -- for shelter; adya -- today; pada-aravindam -- to the lotus feet; apanna -- for those who have surrendered; samsriti -- of material entanglement; bhaya -- the fear; apaham -- which remove; arta -- of the distressed; bandho -- O friend; etavata -- this much; alam alam -- enough, enough; indriya -- for sense enjoyment; lalasena -- with hankering; martya -- as mortal (the material body); atma -- myself; drik -- whose seeing; tvayi -- toward You; pare -- the Supreme; yat -- because of which (hankering); apatya -- (of Your being my) child; buddhih -- the mentality.

Therefore, O friend of the distressed, I now approach Your lotus feet for shelter -- the same lotus feet that dispel all fear of worldly existence for those who have surrendered to them. Enough! Enough with hankering for sense enjoyment, which makes me identify with this mortal body and think of You, the Supreme, as my child.