śrī-rukmiṇy uvāca

caidyāya mārpayitum udyata-kārmukeṣu

rājasv ajeya-bhaṭa-śekharitāńghri-reṇuḥ

ninye mṛgendra iva bhāgam ajāvi-yūthāt

tac-chrī-niketa-caraṇo 'stu mamārcanāya

sri-rukmini uvaca -- Sri Rukmini said; caidyaya -- to Sisupala; ma -- me; arpayitum -- in order to offer; udyata -- holding at the ready; karmukeshu -- whose bows; rajasu -- when the kings; ajeya -- invincible; bhata -- of soldiers; sekharita -- placed upon the heads; anghri -- of whose feet; renuh -- the dust; ninye -- He took away; mrigendrah -- a lion; iva -- as if; bhagam -- his share; aja -- of goats; avi -- and sheep; yuthat -- from a group; tat -- of Him; sri -- of the supreme goddess of fortune; niketa -- who is the abode; caranah -- the feet; astu -- may be; mama -- my; arcanaya -- for the worship.


Texto

Sri Rukmini said: When all the kings held their bows at the ready to assure that I would be presented to Sisupala, He who puts the dust of His feet on the heads of invincible warriors took me from their midst, as a lion forcibly takes his prey from the midst of goats and sheep. May I always be allowed to worship those feet of Lord Krishna, the abode of Goddess Sri.

Significado

Lord Krishna's pastime of kidnapping Rukmini is narrated in detail in chapters 52 through 54 of the Srimad-Bhagavatam's Tenth Canto.